5 ideas
6627 | Radical pragmatists abandon the notion of truth [Stich, by Lowe] |
Full Idea: Some radical pragmatists, such as Stich, are ready to abandon the notion of truth. | |
From: report of Stephen P. Stich (The Fragmentation of Reason [1990]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.3 n18 | |
A reaction: Such a proposal strikes me as silly (unless the vacuum left by truth can be filled by something better than just the test of whether 'it works'). It currently strikes me that pragmatism has a sane wing (led by Peirce), and a mad wing. |
4765 | Stich accepts eliminativism (labelled 'pragmatism') about rationality and normativity [Stich, by Engel] |
Full Idea: Stich accepts a form of eliminativism (which he calls 'pragmatism') about rationality and normativity generally. | |
From: report of Stephen P. Stich (The Fragmentation of Reason [1990]) by Pascal Engel - Truth §5.3 | |
A reaction: This seems to be the correct position for a Humean empiricist connectionist. Presumably he has some good reasons for eliminating rationality. |
541 | Virtue comes more from habit than character [Critias] |
Full Idea: More men are good through habit than through character. | |
From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41 |
7294 | No crime and no punishment without a law [Roman law] |
Full Idea: An ancient principle of Roman law states, nullum crimen et nulla poene sine lege, - there is no crime and no punishment without a law. | |
From: [Roman law] (Roman Law [c.100]), quoted by A.C. Grayling - Among the Dead Cities Ch.6 | |
A reaction: That there is no 'punishment' without law seems the basis of civilization. Suppose a strong person imposed firm punishment in order to forestall more brutal revenge by others? What motivates the creation of criminal laws? |
542 | Fear of the gods was invented to discourage secret sin [Critias] |
Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret. | |
From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54 |