Combining Texts

All the ideas for 'fragments/reports', 'Magna Carta' and 'The Theory of Moral Sentiments'

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4 ideas

22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
A carelessly thrown brick is condemned much more if it hits someone [Smith,A, by Harman]
     Full Idea: Adam Smith wrote about the influence of fortune on moral judgements, giving nice examples. Someone carelessly throws a brick over a wall. His companion may complain even if no harm is done. But if the brick hits someone much greater condemnation ensues.
     From: report of Adam Smith (The Theory of Moral Sentiments [1759]) by Gilbert Harman - Moral Philosophy meets social psychology 10.7.1.2
     A reaction: This appears to be the earliest observation of the phenomenon of moral luck, though Plato (Idea 269) endorsed the view that the luck of outcome should be taken into account in moral judgements.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
Magna Carta forbids prison without trial, and insists on neutral and correct process [-, by Charvet]
     Full Idea: The Magna Carta forbids the King to imprison indefinitely without trial, and also binds the King to follow due process in his courts and not allow the justice provided to be for sale.
     From: report of - (Magna Carta [1215]) by John Charvet - Liberalism: the basics 02
     A reaction: Very exasperating for a medieval monarch. In current times British law is exceedingly slow (so long imprisonment before trial), and the necessary effective advocates cost vastly too much for all but a tiny minority. So it's going badly.
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54