Combining Texts

All the ideas for 'fragments/reports', 'Protrepticus (frags)' and 'Intro to 'Provenance of Pure Reason''

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Inquiry is the cause of philosophy [Aristotle]
     Full Idea: Inquiry is the cause of philosophy.
     From: Aristotle (Protrepticus (frags) [c.334 BCE]), quoted by Alexander Nehamas - Eristic,Antilogic,Sophistic,Dialectic p.120
     A reaction: The earlier part of the quote says philosophical thinking is inescapable (even if philosophy is impossible). I suppose we would call it 'curiosity'.
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Mathematics must be based on axioms, which are true because they are axioms, not vice versa [Tait, by Parsons,C]
     Full Idea: The axiomatic conception of mathematics is the only viable one. ...But they are true because they are axioms, in contrast to the view advanced by Frege (to Hilbert) that to be a candidate for axiomhood a statement must be true.
     From: report of William W. Tait (Intro to 'Provenance of Pure Reason' [2005], p.4) by Charles Parsons - Review of Tait 'Provenance of Pure Reason' §2
     A reaction: This looks like the classic twentieth century shift in the attitude to axioms. The Greek idea is that they must be self-evident truths, but the Tait-style view is that they are just the first steps in establishing a logical structure. I prefer the Greeks.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54