Combining Texts

All the ideas for 'fragments/reports', 'Course of Positive Philosophy' and 'A Thousand Plateaus'

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4 ideas

1. Philosophy / G. Scientific Philosophy / 2. Positivism
7491 The phases of human thought are theological, then metaphysical, then positivist [Comte, by Watson]
     Full Idea: The first phase of humanity was theological, attributing phenomena to a deity, the second metaphysical stage attributed them to abstract forms, the third positive stage abandons ultimate causes and just searches for regularities.
     From: report of Auguste Comte (Course of Positive Philosophy [1846]) by Peter Watson - Ideas Ch.32
     A reaction: This is obviously a highly empirical programme, which reasserts Hume's view of the laws of nature. Effectively, positivism just is the rejection of metaphysics.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
541 Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
24. Political Theory / D. Ideologies / 1. Ideology
21906 Political theory should not focus on the state or economy, but on the small scale of power [Deleuze/Guattari, by May]
     Full Idea: Liberals who focus on the state and Marxists who focus on the economy are macropolitical theorists. They overlook the small elements that comprise our political lives. To understand how we are constructed and power works we must turn to the smaller scale.
     From: report of G Deleuze / F Guattari (A Thousand Plateaus [1980]) by Todd May - Gilles Deleuze 4.04
     A reaction: This seems to be precisely in tune with the ideas of Foucault. I'm not sure that a study of power within the family or the office throws much light on macropolitics. How the micro intrudes into the micro seems more interesting.
28. God / C. Attitudes to God / 5. Atheism
542 Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54