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All the ideas for 'fragments/reports', 'Letters to Hugo Boxel' and 'fragments/reports'

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4 ideas

13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
Sphaerus he was not assenting to the presence of pomegranates, but that it was 'reasonable' [Sphaerus, by Diog. Laertius]
     Full Idea: When Sphaerus accepted pomegranates from the king, he was accused of assenting to a false presentation, to which Sphaerus replied that what he had assented to was not that they were pomegranates, but that it was reasonable that they were pomegranates.
     From: report of Sphaerus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.177
     A reaction: He then cited the stoic distinction between a 'graspable' presentation and a 'reasonable' one. This seems a rather helpful response to Dretske's zebra problem. I like the word 'sensible' in epistemology, because animals can be sensible.
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
The most beautiful hand seen through the microscope will appear horrible [Spinoza]
     Full Idea: The most beautiful hand seen through the microscope will appear horrible.
     From: Baruch de Spinoza (Letters to Hugo Boxel [1674], 1674?)
     A reaction: Spinoza offers this nicely expressed point to support his view that beauty is strictly relative to observers, but I am unconvinced. If the outline of the hand is its key aesthetic feature, the viewer through the microscope cannot see it.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54