Combining Texts

All the ideas for 'fragments/reports', 'Probabilities of Conditionals' and 'Second Commentary on 'Isagoge''

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4 ideas

8. Modes of Existence / D. Universals / 5. Universals as Concepts
If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio]
     Full Idea: Boethius argued that universals can be successfully isolated by abstraction, even if they do not exist as separate entities in the world.
     From: report of Boethius (Second Commentary on 'Isagoge' [c.517]) by Claude Panaccio - Medieval Problem of Universals 'Sources'
     A reaction: Personally I rather like this unfashionable view. I can't think of any other plausible explanation, unless it is a less conscious psychological process of labelling. Boethius's idea led to medieval 'immanent realism'.
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
A conditional probability does not measure the probability of the truth of any proposition [Lewis, by Edgington]
     Full Idea: Lewis was first to prove this remarkable result: there is no proposition A*B such that, in all probability distributions, p(A*B) = pA(B) [second A a subscript]. A conditional probability does not measure the probability of the truth of any proposition.
     From: report of David Lewis (Probabilities of Conditionals [1976]) by Dorothy Edgington - Conditionals (Stanf) 3.1
     A reaction: The equation says the probability of the combination of A and B is not always the same as the probability of B given A. Bennett refers to this as 'The Equation' in the theory of conditionals. Edgington says a conditional is a supposition and a judgement.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54