Combining Texts

All the ideas for 'fragments/reports', 'Replies to Critics' and 'Paradoxes: Form and Predication'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Names, descriptions and predicates refer to things; without that, language and thought are baffling [Davidson]
     Full Idea: The simple thesis that names and descriptions often refer to things, and that predicates often have an extension in the world of things, is obvious, and essential to the most elementary appreciation of both language and the thoughts we express.
     From: Donald Davidson (Replies to Critics [1998], p.323)
     A reaction: In 1983 Davidson had been a rare modern champion of the coherence theory of truth, but this is his clearest later renunciation of that view (and quite right too).
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Saying 'they can become a set' is a tautology, because reference to 'they' implies a collection [Cargile]
     Full Idea: If the rule is asserted 'Given any well-determined objects, they can be collected into a set by an application of the 'set of' operation', then on the usual account of 'they' this is a tautology. Collection comes automatically with this form of reference.
     From: James Cargile (Paradoxes: Form and Predication [1979], p.115), quoted by Oliver,A/Smiley,T - What are Sets and What are they For? Intro
     A reaction: Is this a problem? Given they are well-determined (presumably implying countable) there just is a set of them. That's what set theory is, I thought. Of course, the iterative view talks of 'constructing' the sets, but the construction looks unstoppable.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54