Combining Texts

All the ideas for 'fragments/reports', 'First Things First' and 'Two treatises'

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8 ideas

9. Objects / C. Structure of Objects / 4. Quantity of an Object
Quantity is the capacity to be divided [Digby]
     Full Idea: Quantity …is divisibility, or a capacity to be divided into parts.
     From: Kenelm Digby (Two treatises [1644], I.2.8), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 04.1
     A reaction: 'Quantity' is scholastic philosophy is a concept we no longer possess. Without quantity, a thing might potentially exist at a spaceless point. Quantity is what spreads things out. See Pasnau Ch. 4.
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee]
     Full Idea: Evidentialism does not support beginning epistemology by taking for granted that evidentialism is true. ...Rather, what potentially justifies belief in intial epistemic data and initial procedures of inquiry is the evidence itself.
     From: Earl Conee (First Things First [2004], 'Getting')
     A reaction: This sounds good. I much prefer talk of 'evidence' to talk of 'perceptions', because evidence has been licked into shape, and its significance has been clarified. That is the first step towards the coherence we seek.
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
If pure guesses were reliable, reliabilists would have to endorse them [Conee]
     Full Idea: Reliabilism would count pure guesses as good reasons if guessing were properly reliable.
     From: Earl Conee (First Things First [2004], 'Getting')
     A reaction: See D.H. Lawrence's short story 'The Rocking Horse Winner'. This objection strikes me as being so devastating that it is almost conclusive. Except that pure guesses are never ever reliable, over a decent period of time.
More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee]
     Full Idea: Sheer reliability does not justify belief. ...It may be, for instance, that we have strong though misleading reason to deny the method's reliability.
     From: Earl Conee (First Things First [2004], 'Circles')
     A reaction: That is, we accept a justification if we judge the method to be reliable, not if it IS reliable. I can disbelieve all the reliable information that arrives in my mind. People do that all the time! Hatred of experts! Support for internalism?
Reliabilism is poor on reflective judgements about hypothetical cases [Conee]
     Full Idea: An unrefined reliability theory does a poor job at capturing reflective judgements about hypothetical cases
     From: Earl Conee (First Things First [2004], 'Stroud's')
     A reaction: Reliability can only be a test for tried and tested ways. No one can say whether imagining a range of possibilities is reliable or not. Is prediction a reliable route to knowledge?
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
Colours arise from the rarity, density and mixture of matter [Digby]
     Full Idea: The origin of all colours in bodies is plainly deduced out of the various degrees of rarity and density, variously mixed and compounded.
     From: Kenelm Digby (Two treatises [1644], I.29.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 22.5
     A reaction: We are still struggling with this question, though I think the picture is gradually become clear, once you get the hang of the brain. Easy! See Idea 17396.
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54