Combining Texts

All the ideas for 'fragments/reports', 'Types and Ontology' and 'Substances without Substrata'

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4 ideas

7. Existence / E. Categories / 1. Categories
Categories can't overlap; they are either disjoint, or inclusive [Sommers, by Westerhoff]
     Full Idea: Fred Sommers, in his treatment of types, says that two ontological categories cannot overlap; they are either disjoint, or one properly includes the other. This is sometimes referred to as Sommers' Law.
     From: report of Fred Sommers (Types and Ontology [1963], p.355) by Jan Westerhoff - Ontological Categories §24
     A reaction: The 'types', of course, go back to Bertrand Russell's theory of types, which is important in discussions of ontological categories. Carnap pursued it, trying to derive ontological categories from grammatical categories. 85% agree with Sommers.
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
We translate in a way that makes the largest possible number of statements true [Wilson,NL]
     Full Idea: We select as designatum that individual which will make the largest possible number of statements true.
     From: N.L. Wilson (Substances without Substrata [1959]), quoted by Willard Quine - Word and Object II.§13 n
     A reaction: From the Quine's reference, it sounds as if Wilson was the originator of the well-known principle of charity, later taken up by Davidson. If so, he should be famous, because it strikes me as a piece of fundamental and important wisdom.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54