5 ideas
18033 | The meaning of a representation is its role in thought, perception or decisions [Block] |
Full Idea: According to conceptual role semantics, the meaning of a representation is the role of that representation in the cognitive life of the agent, for example, in perception, thought and decision-making. | |
From: Ned Block (Semantics, Conceptual Role [1998]) | |
A reaction: I never believe theories of this kind, because I always find myself asking 'what is the nature of this representation which enables it to play this role?'. |
22022 | Beauty motivates morality, by harmonising feeling and reason [Schiller, by Pinkard] |
Full Idea: On Schiller's view, only beauty could shape or evince the necessary harmony between sensibility and reason (between inclination and duty) which provides the crucial motivation for the moral life. | |
From: report of Friedrich Schiller (works [1794]) by Terry Pinkard - German Philosophy 1760-1860 06 | |
A reaction: Maybe. Reason should probably be drawn towards feelings which seem inspiring. |
541 | Virtue comes more from habit than character [Critias] |
Full Idea: More men are good through habit than through character. | |
From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41 |
7675 | Schiller speaks obsessively of freedom throughout his works [Schiller, by Berlin] |
Full Idea: Schiller constantly speaks of spiritual freedom: freedom of reason, the kingdom of freedom, our free self, inner freedom, freedom of mind, moral freedom, the free intelligence - a very favourite phrase - holy freedom, the impregnable citadel of freedom. | |
From: report of Friedrich Schiller (works [1794]) by Isaiah Berlin - The Roots of Romanticism | |
A reaction: Kant's philosophy and his Kingdom of Ends are an obvious source for this, but I trace the sentiment back to 'Freeborn John' Lilburne during the English Civil War. The English, thanks to Voltaire, embodied freedom in the Enlightenment. |
542 | Fear of the gods was invented to discourage secret sin [Critias] |
Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret. | |
From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54 |