Combining Texts

All the ideas for 'fragments/reports', 'On Medical Experience' and 'Predest.,God's foreknowledge and contingents'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

7. Existence / E. Categories / 5. Category Anti-Realism
Our words and concepts don't always correspond to what is out there [William of Ockham]
     Full Idea: It should not be said that as distinct words and intentions or concepts are distinct from one another, so too the corresponding things are distinct. Those distinctions do not always line up with distinctions among things that are signified.
     From: William of Ockham (Predest.,God's foreknowledge and contingents [1320], 7.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.2
     A reaction: [compressed] This is the great nominalist opponent of the idea that Aristotle's ten categories give an accurate map of reality. He proposed just substance and accidents, and based categorisation on the questions we ask.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Galen's medicine followed the mean; each illness was balanced by opposite treatment [Galen, by Hacking]
     Full Idea: Galen ran medicine on the principle of the mean; afflictions must be treated by contraries; hot diseases deserve cold medicine and moist illnesses want drying agents. (Paracelsus rebelled, treating through similarity).
     From: report of Galen (On Medical Experience [c.169]) by Ian Hacking - The Emergence of Probability Ch.5
     A reaction: This must be inherited from Aristotle, with the aim of virtue for the body, as Aristotle wanted virtue for the psuché. In some areas Galen is probably right, that natural balance is the aim, as in bodily temperature control.
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54