Combining Texts

All the ideas for 'fragments/reports', 'The Inference to the Best Explanation' and 'Problems in the Explanation of Action'

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4 ideas

14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Best Explanation is the core notion of epistemology [Harman, by Smart]
     Full Idea: Gilbert Harman introduced the term 'inference to the best explanation', and argued that it is the core notion of epistemology.
     From: report of Gilbert Harman (The Inference to the Best Explanation [1974]) by J.J.C. Smart - Explanation - Opening Address p. 01
     A reaction: Hard to assess that, but it sounds right. I'm a fan of coherence theories of justification, and also coherence theories of explanation, and there is a neat package there somewhere.
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
We can keep Davidson's account of intentions in action, by further explaining prior intentions [Davidson, by Stout,R]
     Full Idea: Davidson's original account of intentions might still stand if we could accept that prior intentions are different in kind from intentions with which one acts.
     From: report of Donald Davidson (Problems in the Explanation of Action [1987]) by Rowland Stout - Action 8 'Davidson's'
     A reaction: Davidson says prior intention is all-out judgement of desirability. Prior intentions are more deliberate, with the other intentions as a presumed background to action. Compare Sartre's dual account of the self.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54