Combining Texts

All the ideas for 'fragments/reports', 'Causation in a Physical World' and 'Darwinian Metaphysics: Species and Essentialism'

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7 ideas

23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
26. Natural Theory / C. Causation / 1. Causation
Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H]
     Full Idea: Some think singular causal claims should be explained in terms of general causal claims; some think the order should be reversed; some think a third thing (e.g. objective probability) will explain both; and some think they are only loosely connected.
     From: Hartry Field (Causation in a Physical World [2003], 2)
     A reaction: I think Ducasse gives the best account, which is the second option, of giving singular causal claims priority. Probability (Mellor) strikes me as a non-starter, and the idea that they are fairly independent seems rather implausible.
26. Natural Theory / C. Causation / 5. Direction of causation
Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H]
     Full Idea: It is sometimes pointed out that (perhaps with a few minor exceptions) the fundamental physical laws are completely time-symmetric. If so, then if one is inclined to found causation on fundamental physical law, it isn't evident how directionality gets in.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: All my instincts tell me that causation is more fundamental than laws, and that directionality is there at the start. That, though, raises the nice question of how, if causation explains laws, the direction eventually gets left OUT!
Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H]
     Full Idea: It is not just that the earlier member of a cause-effect pair is conventionally called the cause; it is also connected with other temporal asymmetries that play an important role in our practices. We tend to explain later events in terms of earlier ones.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: We also interfere with the earlier one to affect the later one, and not vice versa (Idea 8363). I am inclined to think that attempting to explain the direction of causation is either pointless or hopeless.
The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H]
     Full Idea: Although it is true that the notion of 'cause' is not needed in fundamental physics, even statistical physics, still directionality considerations don't preclude this notion from being consistently added to fundamental physics.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: This only makes sense if the notion of cause already has directionality built into it, which I think is correct. The physicist might reply that they don't care about directionality, but the whole idea of an experiment seems to depend on it (Idea 8363).
27. Natural Reality / G. Biology / 5. Species
Virtually all modern views of speciation rest on relational rather than intrinsic features [Okasha]
     Full Idea: On all modern species concepts (except the phenetic), the property in virtue of which a particular organism belongs to one species rather than another is a relational rather than an intrinsic property of the organism.
     From: Samir Okasha (Darwinian Metaphysics: Species and Essentialism [2002], p.201), quoted by Michael Devitt - Resurrecting Biological Essentialism 4
     A reaction: I am in sympathy with Devitt's attack on this view, for the same reason that I take relational explanations of almost anything (such as the mind) to be inadequate. We need to know the intrinsic features that enable the relations.
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54