Combining Texts

All the ideas for 'fragments/reports', 'The Law of Peoples' and 'On the Nature of Acquaintance'

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4 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
6410 The only real proper names are 'this' and 'that'; the rest are really definite descriptions. [Russell, by Grayling]
     Full Idea: Russell argued that the only 'logically proper' names are those which denote particular entities with which one can be acquainted. The best examples are 'this' and 'that'; other apparent names turn out, when analysed, to be definite descriptions.
     From: report of Bertrand Russell (On the Nature of Acquaintance [1914]) by A.C. Grayling - Russell Ch.2
     A reaction: This view is firm countered by the causal theory of reference, proposed by Kripke and others, in which not only people like Aristotle are 'baptised' with a name, but also natural kinds such as water. It is hard to disagree with Kripke on this.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
541 Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
21137 Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten]
     Full Idea: Rawls rejected the cosmopolitan extension of his theory because he thought it failed to respect the political autonomy of 'peoples', which was his term of art for societies or political communities.
     From: report of John Rawls (The Law of Peoples [1999], p.115-8) by Andrew Shorten - Contemporary Political Theory 09
     A reaction: Interesting that you might well start with the concept of 'a people', prior to some sort of social contract, but end up with rather alarming conflicts or indifference between rival peoples. Why should my people help in the famine next door?
28. God / C. Attitudes to God / 5. Atheism
542 Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54