Combining Texts

All the ideas for 'fragments/reports', 'The Value of Knowledge and the Pursuit of Understanding' and 'Problems in Personal Identity'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
In logic identity involves reflexivity (x=x), symmetry (if x=y, then y=x) and transitivity (if x=y and y=z, then x=z) [Baillie]
     Full Idea: In logic identity is an equivalence relation, which involves reflexivity (x=x), symmetry (if x=y, then y=x), and transitivity (if x=y and y=z, then x=z).
     From: James Baillie (Problems in Personal Identity [1993], Intr p.4)
11. Knowledge Aims / A. Knowledge / 2. Understanding
Understanding is seeing coherent relationships in the relevant information [Kvanvig]
     Full Idea: What is distinctive about understanding (after truth is satisfied) is the internal seeing or appreciating of explanatory and other coherence-inducing relationships in a body of information that is crucial for understanding.
     From: Jonathan Kvanvig (The Value of Knowledge and the Pursuit of Understanding [2003], 198), quoted by Anand Vaidya - Understanding and Essence 'Distinction'
     A reaction: For me this ticks exactly the right boxes. Coherent explanations are what we want. The hardest part is the ensure their truth. Kvanvig claims this is internal, so we can understand even if, Gettier-style, our external connections are lucky.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54