6 ideas
14280 | The probability of two events is the first probability times the second probability assuming the first [Bayes] |
Full Idea: The probability that two events will both happen is the probability of the first [multiplied by] the probability of the second on the supposition that the first happens. | |
From: Thomas Bayes (Essay on a Problem in the Doctrine of Chances [1763]), quoted by Dorothy Edgington - Conditionals (Stanf) 3.1 |
541 | Virtue comes more from habit than character [Critias] |
Full Idea: More men are good through habit than through character. | |
From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41 |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
Full Idea: Explanatory significance, hence naturalness, comes in degrees: positing some kinds may be very explanatory, positing others, only a little bit explanatory, positing others still, not explanatory at all. | |
From: Michael Devitt (Natural Kinds and Biological Realism [2009], 4) | |
A reaction: He mentions 'cousin' as a natural kind that is not very explanatory of anything. It interests us as humans, but not at all in other animals, it seems. ...Nice thought, though, that two squirrels might be cousins... |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
Full Idea: The signs are that the higher categories are not natural kinds and so the Linnaean hierarchy must be abandoned. ...This is not abandoning a hierarchy altogether, it is not abandoning a tree of life. | |
From: Michael Devitt (Natural Kinds and Biological Realism [2009], 6) | |
A reaction: Devitt's underlying point is that the higher and more general kinds do not have an essence (a specific nature), which is the qualification to be a natural kind. They explain nothing. Essence is the hallmark of natural kinds. Hmmm. |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
Full Idea: Species pluralism is the view that there are several equally good accounts of what it is to be a species. | |
From: Michael Devitt (Natural Kinds and Biological Realism [2009], 7) | |
A reaction: Devitt votes for it, and cites Dupré, among many other. Given the existence of rival accounts, all making good points, it is hard to resist this view. |
542 | Fear of the gods was invented to discourage secret sin [Critias] |
Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret. | |
From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54 |