Combining Texts

All the ideas for 'fragments/reports', 'Individuals in Aristotle' and 'Truth-maker Realism'

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4 ideas

3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
God might necessitate that something happen, but He is not the truth-maker for it [Smith,B]
     Full Idea: Suppose that God wills that John kiss Mary now. God's willing thereby necessitates the truth of 'John is kissing Mary'. But God's act is not a truth-maker for this judgement.
     From: Barry Smith (Truth-maker Realism [1999], p.6), quoted by Fraser MacBride - Truthmakers 1.2
     A reaction: The point is that truth-making relates to the fact that it happened, not what necessitated it to happen. But Armstrong might reply that his truth-maker 'necessitation' primitive is not the kind of necessitation found in worldly relations.
9. Objects / E. Objects over Time / 9. Ship of Theseus
Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M]
     Full Idea: No insurance company, presented with a policy written for 'Theoris' [the original ship] would pay for damages suffered if the ship contructed from the old planks had been shipwrecked.
     From: Michael Frede (Individuals in Aristotle [1978])
     A reaction: A very nicely dramatic way of presenting what is taken to be the usual reading of the basic case - that the original identity tracks the continuity of the original structure, not the matter.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54