Combining Texts

All the ideas for 'fragments/reports', 'Events and Semantic Architecture' and 'A General Principle to Explain Laws of Nature'

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5 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
19395 Philosophy is sanctified, because it flows from God [Leibniz]
     Full Idea: Philosophy is sanctified by having its streams flow from the fountain of God's attributes.
     From: Gottfried Leibniz (A General Principle to Explain Laws of Nature [1687], p.69)
9. Objects / F. Identity among Objects / 1. Concept of Identity
19394 Inequality can be brought infinitely close to equality [Leibniz]
     Full Idea: Equality may be considered as an infinitely small inequality, and we may make inequality approach equality as much as we wish.
     From: Gottfried Leibniz (A General Principle to Explain Laws of Nature [1687], p.67)
     A reaction: An interesting response to David Lewis's brusque dismissal of the problem of identity, as all-or-nothing...end of story.
19. Language / B. Reference / 5. Speaker's Reference
21650 No language is semantically referential; it all occurs at the level of thought or utterance [Pietroski, by Hofweber]
     Full Idea: For Paul Pietroski no expression in natural language is semantically referential. ....Reference to objects occurs not at the level of semantics, but at the level of thought or utterance.
     From: report of Paul M. Pietroski (Events and Semantic Architecture [2004]) by Thomas Hofweber - Ontology and the Ambitions of Metaphysics 07.2
     A reaction: Love this. It has always struck me that reference is what speakers do. Try taking any supposedly referential description and sticking 'so-called' in front of it. That seems to leave you with the reference even though you have denied the description.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
541 Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
542 Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54