Combining Texts

All the ideas for 'fragments/reports', 'Bertrand Russell: Spirit of Solitude' and 'The General Theory of Employment'

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4 ideas

18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If all beliefs are propositional, then belief and judgement are the same thing [Monk]
     Full Idea: Whether the words 'belief' and 'judgement' mean the same thing is a moot point. Traditionally, a judgement is the assent of mind to a proposition. If one thinks that all beliefs are propositional, then beliefs and judgements are the same thing.
     From: Ray Monk (Bertrand Russell: Spirit of Solitude [1996], Ch.19 n6)
     A reaction: If I think I have put a bit too much toothpaste on my brush, that strikes me as a non-propositional judgement, even though it could be spelled out as a proposition. But it also strikes me as a belief.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Laissez-faire individualism doesn't work, especially in troublesome times [Keynes]
     Full Idea: It is obvious that an individualist society left to itself does not work well or even tolerably. The more troublesome the times, the worse does a laissez-faire system work.
     From: Maynard Keynes (The General Theory of Employment [1936]), quoted by Ian Dunt - How to be a Liberal 7
     A reaction: I thought I was a Communitarian, but I may be a Keynesian Liberal, committed to a safety net welfare system. I haven't quite decided yet. Political philosophy is hopeless, if the ideas actually have to be implemented. What is the criterion of 'work'?
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54