Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Causes and Events: Mackie on causation'

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4 ideas

7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
For Kim, events are exemplifications of properties by objects at particular times [Kim, by Psillos]
     Full Idea: A dominant view, attributed mainly to Kim, is that events are exemplifications of properties by objects at particular times.
     From: report of Jaegwon Kim (Causes and Events: Mackie on causation [1971]) by Stathis Psillos - Causation and Explanation §2.6
     A reaction: The obvious thought is that we might not describe something as an 'event' just because a property was exemplified (seeing red?). And WWII was an event, but a bit more than a 'property exemplification'.
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Class membership is not transitive, unlike being part of a part of the whole [Lesniewski, by George/Van Evra]
     Full Idea: Lesniewski distinguished the part-whole relationship from class membership. Membership is not transitive: if s is an element of t, and t of u, then s is not an element of u, whereas a part of a part is a part of the whole.
     From: report of Stanislaw Lesniewski (works [1916]) by George / Van Evra - The Rise of Modern Logic 7
     A reaction: If I am a member of a sports club, and my club is a member of the league, I am not thereby a member of the league (so clubs are classes, not wholes). This distinction is clearly fairly crucial in ontology.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54