5 ideas
21336 | Crates lived in poverty, and treated his whole life as a joke [Crates of Thebes, by Plutarch] |
Full Idea: Crates, with his bag and threadbare cloak, spent his whole life laughing and joking as though he were on holiday. | |
From: report of Crates (Theb) (fragments/reports [c.325 BCE]) by Plutarch - 30: Quiet of Mind 266e | |
A reaction: Crates sounds a little less alarming than Diogenes, while living a similar life. Was Crates the first ancestor of post-modernism? |
1767 | Everyone should study philosophy until they see all people in the same light [Crates of Thebes, by Diog. Laertius] |
Full Idea: A man should study philosophy up to the point of looking on generals and donkey-drivers in the same light. | |
From: report of Crates (Theb) (fragments/reports [c.325 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 06.Cr.9 | |
A reaction: This seems to reject Aristote's idea that some people are clearly superior to others. |
10801 | Either reference really matters, or we don't need to replace it with substitutions [Quine] |
Full Idea: When we reconstrue quantification in terms of substituted expressions rather than real values, we waive reference. ...but if reference matters, we cannot afford to waive it as a category; and if it does not, we do not need to. | |
From: Willard Quine (Reply to Professor Marcus [1962], p.183) | |
A reaction: An odd dilemma to pose. Presumably the substitution account is an attempt to explain how language actually works, without mentioning dubious direct ontological commitment in the quantifiers. |
541 | Virtue comes more from habit than character [Critias] |
Full Idea: More men are good through habit than through character. | |
From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41 |
542 | Fear of the gods was invented to discourage secret sin [Critias] |
Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret. | |
From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54 |