Combining Texts

All the ideas for 'fragments/reports', 'Reply to Professor Marcus' and 'works'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

2. Reason / D. Definition / 1. Definitions
Definition just needs negation, known variables, conjunction, disjunction, substitution and quantification [Weyl, by Lavine]
     Full Idea: For mathematics, Weyl arrived (by 1917) at a satisfactory list of definition principles: negation, identification of variables, conjunction, disjunction, substitution of constants, and existential quantification over the domain.
     From: report of Hermann Weyl (works [1917]) by Shaughan Lavine - Understanding the Infinite V.3
     A reaction: Lavine summarises this as 'first-order logic with parameters'.
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Either reference really matters, or we don't need to replace it with substitutions [Quine]
     Full Idea: When we reconstrue quantification in terms of substituted expressions rather than real values, we waive reference. ...but if reference matters, we cannot afford to waive it as a category; and if it does not, we do not need to.
     From: Willard Quine (Reply to Professor Marcus [1962], p.183)
     A reaction: An odd dilemma to pose. Presumably the substitution account is an attempt to explain how language actually works, without mentioning dubious direct ontological commitment in the quantifiers.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54