Combining Texts

All the ideas for 'fragments/reports', 'Finkish dispositions' and 'talk'

unexpand these ideas     |    start again     |     specify just one area for these texts


6 ideas

8. Modes of Existence / B. Properties / 6. Categorical Properties
The distinction between dispositional and 'categorical' properties leads to confusion [Lewis]
     Full Idea: To avoid the danger of claiming that dispositions are their own categorical bases, we do better to eschew the alleged distinction between dispositional and 'categorical' properties altogether.
     From: David Lewis (Finkish dispositions [1997], II)
     A reaction: Since I have been unable to form any intuitive notion of what a 'categorical' property is, I like this, though not necessarily for his reason.
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
All dispositions must have causal bases [Lewis]
     Full Idea: Prior, Pargetter and Jackson have argued convincingly for the thesis that all dispositions must have causal bases.
     From: David Lewis (Finkish dispositions [1997], II)
     A reaction: [Their paper is 1982] This key thesis is tackled by modern defenders of powers. The question is not who has the best arguments, but who offers the most coherent picture. What is a 'causal basis'? What sort of thing could be primitive or fundamental?
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
A 'finkish' disposition is real, but disappears when the stimulus occurs [Lewis]
     Full Idea: A disposition which would straight away vanish if put to the test is called 'finkish'. A finkishly fragile thing is fragile so long as it is not struck. But if it were struck, it would straight away cease to be fragile, and it would not break.
     From: David Lewis (Finkish dispositions [1997], I)
     A reaction: There are also 'antidotes'. Finks kill the disposition, antidotes kill the effect. These cases are problems for the simple conditional analysis of a disposition - because we never achieved the consequent.
10. Modality / B. Possibility / 9. Counterfactuals
Backtracking counterfactuals go from supposed events to their required causal antecedents [Lewis]
     Full Idea: 'Backtracking' counterfactual reasoning runs from a counterfactually supposed event to the causal antecedents it would have to have had.
     From: David Lewis (Finkish dispositions [1997], I)
     A reaction: Why not call it a 'transcendental' counterfactual? Presumably you go thisworld>> counterfactualevent>> worldneededtocauseit. It conjures up two possible worlds instead of one.
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
     Full Idea: Critolaus reformulated Aristotelian theory by defining happiness as a 'fulfilment' (sumplêrôma) of psychic, physical, and external goods, where virtue vastly outweighs the rest.
     From: report of Critolaus (fragments/reports [c.170 BCE]) by Stephen A. White - Critolaus
     A reaction: The sounds more like an attempt at clarification than a real change of Peripatetic doctrine. Occasionally 'fulfilment' is offered as a translation for eudaimonia. Maybe we should just take up Critolaus' suggestion when we are discussing Aristotle.
25. Social Practice / D. Justice / 1. Basis of justice
If everyone is treated with equal injustice, at least that is fair [Morgenbesser]
     Full Idea: When the police hit me over the head at the demonstration, it was unjust but at least it was fair, because they hit everybody else over the head.
     From: Sidney Morgenbesser (talk [1970]), quoted by PG - Db (ideas)
     A reaction: An example of Morganbesser's famous wit, but this is the perfect and simplest riposte to Rawls's claim that justice is fairness. Horrific injustices can be distributed fairly, and often are, in prisons, schools, families and armies.