7 ideas
4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
Full Idea: Ockham's Razor is the principle that we need reasons to believe in entities. | |
From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §9) | |
A reaction: This presumably follows from an assumption that all beliefs need reasons, but is that the case? The Principle of Sufficient Reason precedes Ockham's Razor. |
4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
Full Idea: Properties are respects in which particular objects may be alike or differ. | |
From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §1) | |
A reaction: Note that this definition does not mention a causal role for properties. |
4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
Full Idea: Nominalists ask why we should postulate properties at all. | |
From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §3) | |
A reaction: Objects might be grasped without language, but events cannot be understood, and explanations of events seem inconceivable without properties (implying that they are essentially causal). |
3900 | Maybe experience is not essential to perception, but only to the causing of beliefs [Armstrong, by Scruton] |
Full Idea: Armstrong has argued that experience, as normally understood, is not necessary to perception. To perceive is to acquire beliefs, through a causal process. | |
From: report of David M. Armstrong (Belief Truth and Knowledge [1973]) by Roger Scruton - Modern Philosophy:introduction and survey 23.4 |
4253 | Externalism says knowledge involves a natural relation between the belief state and what makes it true [Armstrong] |
Full Idea: Externalist accounts of non-inferential knowledge say what makes a true non-inferential belief a case of knowledge is some natural relation which holds between the belief state and the situation which makes the belief true. | |
From: David M. Armstrong (Belief Truth and Knowledge [1973], 11.III.6) | |
A reaction: Armstrong's concept is presumably a response to Quine's desire to 'naturalise epistemology'. Bad move, I suspect. It probably reduces knowledge to mere true belief, and hence a redundant concept. |
4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
Full Idea: Abstract entities (such as sets) are usually understood as lacking causes, effects, and spatio-temporal location. | |
From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §10) | |
A reaction: This seems to beg some questions. Has the ideal of 'honour' never caused anything? Young men dream of pure velocity. |
21432 | Culture is the struggle to agree what is normal [Gibson,A] |
Full Idea: Culture is the struggle to agree what is normal. | |
From: Andrew Gibson (talk [2018]) | |
A reaction: A nice aphorism. Typically the struggle took place in villages, but has now gone global. The normalities of other cultures are beamed into a remote society, and are frequently unwelcome. |