Combining Texts

All the ideas for 'Introduction to 'Properties'', 'Creating the Kingdom of Ends' and 'Reference and Essence (1st edn)'

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11 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver]
     Full Idea: Ockham's Razor is the principle that we need reasons to believe in entities.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §9)
     A reaction: This presumably follows from an assumption that all beliefs need reasons, but is that the case? The Principle of Sufficient Reason precedes Ockham's Razor.
2. Reason / D. Definition / 11. Ostensive Definition
Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N]
     Full Idea: So-called ostensive definitions need not literally involve ostension, e.g. pointing, but they must involve genuine reference of some sort (in this case reference to a sample of water).
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 4.11.2)
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson]
     Full Idea: Salmon argues that S4 and therefore S5 are invalid for metaphysical modality.
     From: report of Nathan Salmon (Reference and Essence (1st edn) [1981], 238-40) by Timothy Williamson - Modal Logic within Counterfactual Logic 4
     A reaction: [He gives references for Salmon, and for his own reply] Salmon's view seems to be opposed my most modern logicians (such as Ian Rumfitt).
8. Modes of Existence / B. Properties / 6. Categorical Properties
Properties are respects in which particular objects may be alike or differ [Mellor/Oliver]
     Full Idea: Properties are respects in which particular objects may be alike or differ.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §1)
     A reaction: Note that this definition does not mention a causal role for properties.
8. Modes of Existence / B. Properties / 12. Denial of Properties
Nominalists ask why we should postulate properties at all [Mellor/Oliver]
     Full Idea: Nominalists ask why we should postulate properties at all.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §3)
     A reaction: Objects might be grasped without language, but events cannot be understood, and explanations of events seem inconceivable without properties (implying that they are essentially causal).
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N]
     Full Idea: The metaphysical doctrine of essentialism says that certain properties of things are properties that those things could not fail to have, except by not existing.
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 3.8.2)
     A reaction: A bad account of essentialism, and a long way from Aristotle. It arises from the logicians' tendency to fix objects entirely in terms of a 'flat' list of predicates (called 'properties'!), which ignore structure, constitution, history etc.
18. Thought / E. Abstraction / 5. Abstracta by Negation
Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver]
     Full Idea: Abstract entities (such as sets) are usually understood as lacking causes, effects, and spatio-temporal location.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §10)
     A reaction: This seems to beg some questions. Has the ideal of 'honour' never caused anything? Young men dream of pure velocity.
19. Language / B. Reference / 1. Reference theories
Frege's 'sense' solves four tricky puzzles [Salmon,N]
     Full Idea: Reference via sense solves Frege's four puzzles, of the informativeness of identity statements, the failure of substitutivity in attitude contexts, of negative existentials, and the truth-value of statements using nondenoting singular terms.
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 1.1.1)
     A reaction: These must then be compared with Kripke's three puzzles about referring via sense, and the whole debate is then spread before us.
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
The perfect case of direct reference is a variable which has been assigned a value [Salmon,N]
     Full Idea: The paradigm of a nondescriptional, directly referential, singular term is an individual variable. …The denotation of a variable… is semantically determined directly by the assignment of values.
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 1.1.2)
     A reaction: This cuts both ways. Maybe we are muddling ordinary reference with the simplicities of logical assignments, or maybe we make logical assignments because that is the natural way our linguistic thinking works.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Maybe final value rests on the extrinsic property of being valued by a rational agent [Korsgaard, by Orsi]
     Full Idea: Korsgaard argues for the ultimate dependence of final value on the extrinsic property of being valued by a rational agent.
     From: report of Christine M. Korsgaard (Creating the Kingdom of Ends [1992]) by Francesco Orsi - Value Theory 2.3 n4
     A reaction: This hyper-Kantian view doesn't strike me as very plausible. Not philosophical theory which entirely cuts animals out of the story has much appeal for me.
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N]
     Full Idea: There seems to be nothing in the theory of direct reference to block the anti-essentialist assertion that the substance water might have been the very same entity and yet have had a different chemical structure.
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 6.23.1)
     A reaction: Indeed, water could be continuously changing its inner structure, while retaining the surface appearance that gets baptised as 'water'. We make the reasonable empirical assumption, though, that structure-change implies surface-change.