Combining Texts

All the ideas for 'Introduction to 'Properties'', 'Letters to a Young Clergyman' and 'Schopenhauer'

unexpand these ideas     |    start again     |     specify just one area for these texts


7 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
You can't reason someone out of an irrational opinion [Swift]
     Full Idea: Reasoning will never make a man correct an ill opinion, which by reasoning he never acquired.
     From: Jonathan Swift (Letters to a Young Clergyman [1720])
     A reaction: It would be hard to prove this, and someone full of irrational beliefs may have their rationality awakened by a sound argument. Nice remark, but too pessimistic.
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver]
     Full Idea: Ockham's Razor is the principle that we need reasons to believe in entities.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §9)
     A reaction: This presumably follows from an assumption that all beliefs need reasons, but is that the case? The Principle of Sufficient Reason precedes Ockham's Razor.
8. Modes of Existence / B. Properties / 6. Categorical Properties
Properties are respects in which particular objects may be alike or differ [Mellor/Oliver]
     Full Idea: Properties are respects in which particular objects may be alike or differ.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §1)
     A reaction: Note that this definition does not mention a causal role for properties.
8. Modes of Existence / B. Properties / 12. Denial of Properties
Nominalists ask why we should postulate properties at all [Mellor/Oliver]
     Full Idea: Nominalists ask why we should postulate properties at all.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §3)
     A reaction: Objects might be grasped without language, but events cannot be understood, and explanations of events seem inconceivable without properties (implying that they are essentially causal).
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte, Schelling and Hegel rejected transcendental idealism [Lewis,PB]
     Full Idea: Fichte, Schelling and Hegel were united in their opposition to Kant's Transcendental Idealism.
     From: Peter B. Lewis (Schopenhauer [2012], 3)
     A reaction: That is, they preferred genuine idealism, to the mere idealist attitude Kant felt that we are forced to adopt.
Fichte, Hegel and Schelling developed versions of Absolute Idealism [Lewis,PB]
     Full Idea: At the University of Jena, Fichte, Hegel and Schelling critically developed aspects of Kant's philosophy, each in his own way, thereby giving rise to the movement known as Absolute Idealism, see reality as universal God-like self-consciousness.
     From: Peter B. Lewis (Schopenhauer [2012], 2)
     A reaction: Is asking how anyone can possibly have believed such a bizarre and ridiculous idea a) uneducated, b) stupid, c) unimaginative, or d) very sensible? It sounds awfully like Spinoza's concept of God. Also Anaxagoras.
18. Thought / E. Abstraction / 5. Abstracta by Negation
Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver]
     Full Idea: Abstract entities (such as sets) are usually understood as lacking causes, effects, and spatio-temporal location.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §10)
     A reaction: This seems to beg some questions. Has the ideal of 'honour' never caused anything? Young men dream of pure velocity.