Combining Texts

All the ideas for 'Introduction to 'Properties'', 'Commentary on Euclid's 'Elements'' and 'Community and Association'

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7 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver]
     Full Idea: Ockham's Razor is the principle that we need reasons to believe in entities.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §9)
     A reaction: This presumably follows from an assumption that all beliefs need reasons, but is that the case? The Principle of Sufficient Reason precedes Ockham's Razor.
8. Modes of Existence / B. Properties / 6. Categorical Properties
Properties are respects in which particular objects may be alike or differ [Mellor/Oliver]
     Full Idea: Properties are respects in which particular objects may be alike or differ.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §1)
     A reaction: Note that this definition does not mention a causal role for properties.
8. Modes of Existence / B. Properties / 12. Denial of Properties
Nominalists ask why we should postulate properties at all [Mellor/Oliver]
     Full Idea: Nominalists ask why we should postulate properties at all.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §3)
     A reaction: Objects might be grasped without language, but events cannot be understood, and explanations of events seem inconceivable without properties (implying that they are essentially causal).
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Geometrical proofs do not show causes, as when we prove a triangle contains two right angles [Proclus]
     Full Idea: Geometry does not ask 'why?' ..When from the exterior angle equalling two opposite interior angles it is shown that the interior angles make two right angles, this is not a causal demonstration. With no exterior angle they still equal two right angles.
     From: Proclus (Commentary on Euclid's 'Elements' [c.452], p.161-2), quoted by Paolo Mancosu - Explanation in Mathematics §5
     A reaction: A very nice example. It is hard to imagine how one might demonstrate the cause of the angles making two right angles. If you walk, turn left x°, then turn left y°, then turn left z°, and x+y+z=180°, you end up going in the original direction.
18. Thought / E. Abstraction / 1. Abstract Thought
The origin of geometry started in sensation, then moved to calculation, and then to reason [Proclus]
     Full Idea: It is unsurprising that geometry was discovered in the necessity of Nile land measurement, since everything in the world of generation goes from imperfection to perfection. They would naturally pass from sense-perception to calculation, and so to reason.
     From: Proclus (Commentary on Euclid's 'Elements' [c.452]), quoted by Charles Chihara - A Structural Account of Mathematics 9.12 n55
     A reaction: The last sentence is the core of my view on abstraction, that it proceeds by moving through levels of abstraction, approaching more and more general truths.
18. Thought / E. Abstraction / 5. Abstracta by Negation
Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver]
     Full Idea: Abstract entities (such as sets) are usually understood as lacking causes, effects, and spatio-temporal location.
     From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §10)
     A reaction: This seems to beg some questions. Has the ideal of 'honour' never caused anything? Young men dream of pure velocity.
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Early societies are based on community, and modern societies on association [Tönnies, by Watson]
     Full Idea: Pre-modern societies are based on community (Gemeinschaft), whereas modern societies are based on association (Gesellschaft).
     From: report of Ferdinand Tönnies (Community and Association [1887]) by Peter Watson - Ideas Ch.32
     A reaction: A very interesting distinction. The modern term implies contracts, and it strikes me as an extremely accurate description of modern liberal democracies. There is very little sense of community, but a strong sense of innumerable contracts that bind us.