Combining Texts

All the ideas for 'fragments/reports', 'Magna Carta' and 'On Sufficient Reason'

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4 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
Necessities rest on contradiction, and contingencies on sufficient reason [Leibniz]
     Full Idea: The principle of contradiction is the principle of necessity, and the principle that a sufficient reason must be given is the principle of contingency.
     From: Gottfried Leibniz (On Sufficient Reason [1686], p.95)
     A reaction: [this paragraph is actually undated] Contradictions occur in concrete actuality, as well as in theories and formal systems. If so, then there are necessities in nature. Are they discoverable a posteriori? Leibniz says not.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
Magna Carta forbids prison without trial, and insists on neutral and correct process [-, by Charvet]
     Full Idea: The Magna Carta forbids the King to imprison indefinitely without trial, and also binds the King to follow due process in his courts and not allow the justice provided to be for sale.
     From: report of - (Magna Carta [1215]) by John Charvet - Liberalism: the basics 02
     A reaction: Very exasperating for a medieval monarch. In current times British law is exceedingly slow (so long imprisonment before trial), and the necessary effective advocates cost vastly too much for all but a tiny minority. So it's going badly.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Each of the infinite possible worlds has its own laws, and the individuals contain those laws [Leibniz]
     Full Idea: As there are an infinity of possible worlds, there are also an infinity of laws, some proper to one, another to another, and each possible individual of any world contains in its own notion the laws of its world.
     From: Gottfried Leibniz (On Sufficient Reason [1686], p.95)
     A reaction: Hence Leibniz is not really a scientific essentialist, in that he doesn't think the laws arise out of the nature of the matter consituting the world. I wonder if the primitive matter of bodies which attaches to the monads is the same in each world?