Combining Texts

All the ideas for 'fragments/reports', 'What is Good?' and 'A Pragmatic Conception of the A Priori'

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14 ideas

1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / c. Later medieval philosophy
Lucretius was rediscovered in 1417 [Grayling]
     Full Idea: Lucretius's 'De Rerum Natura' was rediscovered in 1417, after languishing forgotten for six centuries.
     From: A.C. Grayling (What is Good? [2003], Ch.5)
     A reaction: A wonder. Is it the greatest book of the ancient world - because it partially preserves the lost philosophy of great Democritus?
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI]
     Full Idea: The fact is that there are several logics, markedly different, each self-consistent in its own terms and such that whoever, using it, avoids false premises, will never reach a false conclusion.
     From: C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.366)
     A reaction: As the man who invented modal logic in five different versions, he speaks with some authority. Logicians now debate which version is the best, so how could that be decided? You could avoid false conclusions by never reasoning at all.
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI]
     Full Idea: The law of excluded middle formulates our decision that whatever is not designated by a certain term shall be designated by its negative. It declares our purpose to make a complete dichotomy of experience, ..which is only our penchant for simplicity.
     From: C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.365)
     A reaction: I find this view quite appealing. 'Look, it's either F or it isn't!' is a dogmatic attitude which irritates a lot of people, and appears to be dispensible. Intuitionists in mathematics dispense with the principle, and vagueness threatens it.
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Names represent a uniformity in experience, or they name nothing [Lewis,CI]
     Full Idea: A name must represent some uniformity in experience or it names nothing.
     From: C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.368)
     A reaction: I like this because, in the quintessentially linguistic debate about the exact logical role of names, it reminds us that names arise because of the way reality is; they are not sui generis private games for logicians.
10. Modality / A. Necessity / 11. Denial of Necessity
Necessary truths are those we will maintain no matter what [Lewis,CI]
     Full Idea: Those laws and those laws only have necessary truth which we are prepared to maintain, no matter what.
     From: C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.367)
     A reaction: This bold and simple claim has famously been torpedoed by a well-known counterexample - that virtually every human being will cling on to the proposition "dogs have at some time existed" no matter what, but it clearly isn't a necessary truth.
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
We can maintain a priori principles come what may, but we can also change them [Lewis,CI]
     Full Idea: The a priori contains principles which can be maintained in the face of all experience, representing the initiative of the mind. But they are subject to alteration on pragmatic grounds, if expanding experience shows their intellectual infelicity.
     From: C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.373)
     A reaction: [compressed] This simply IS Quine's famous 'web of belief' picture, showing how firmly Quine is in the pragmatist tradition. Lewis treats a priori principles as a pragmatic toolkit, which can be refined to be more effective. Not implausible...
18. Thought / E. Abstraction / 2. Abstracta by Selection
We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI]
     Full Idea: Physical processes present us with phenomena in which the purely mathematical has to be separated out by abstraction.
     From: C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.367)
     A reaction: This is the father of modal logic endorsing traditional abstractionism, it seems. He is also, though, endorsing the view that a priori knowledge is created by us, with pragmatic ends in view.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
In an honour code shame is the supreme punishment, and revenge is a duty [Grayling]
     Full Idea: An honour code is one in which the greatest punishment is shame, and in which revenge is a duty.
     From: A.C. Grayling (What is Good? [2003], Ch.2)
     A reaction: Is this really what Nietzsche wanted to revive? Shame isn't a private matter - it needs solidarity of values in the community, and contempt for dishonour, so that it becomes everyone's worst fear.
25. Social Practice / F. Life Issues / 4. Suicide
If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling]
     Full Idea: An anomaly created by England's 1961 Suicide Act is that it is lawful to take one's own life, but unlawful to help anyone else to do it. This means anyone unable to commit suicide without help is denied one of their fundamental rights.
     From: A.C. Grayling (What is Good? [2003], Ch.8)
     A reaction: There is a difference, not really captured either by law or by reason, between tolerating an activity, and encouraging and helping it. I think the test question is "this activity is legal, but would you want your child to do it?"
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Science seeks classification which will discover laws, essences, and predictions [Lewis,CI]
     Full Idea: The scientific search is for such classification as will make it possible to correlate appearance and behaviour, to discover law, to penetrate to the "essential nature" of things in order that behaviour may become predictable.
     From: C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.368)
     A reaction: Modern scientific essentialists no longer invoke scare quotes, and I think we should talk of the search for the 'mechanisms' which explain behaviour, but Lewis seems to have been sixty years ahead of his time.
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion gives answers, comforts, creates social order, and panders to superstition [Grayling]
     Full Idea: The four standard explanations given for religion are that it provides answer, that it gives comfort, that it makes for social order, and that it rests on mere superstition.
     From: A.C. Grayling (What is Good? [2003], Ch.4)
     A reaction: All four of these could be correct, though the first and fourth would be incompatible if religion gives correct answers. Why religion begins might be not the same as the reason why it continues.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
To make an afterlife appealing, this life has to be denigrated [Grayling]
     Full Idea: It is remarkable how much the life of this world has to be denigrated to make the promise of happiness after death appealing.
     From: A.C. Grayling (What is Good? [2003], Ch.4)
     A reaction: This seems to be true of most religions, but it could be otherwise. Surely you want such a wonderful life to continue after death? But then you would not be obliged to do anything difficult to achieve immortality. Power comes into it...
In Greek mythology only heroes can go to heaven [Grayling]
     Full Idea: In Greek mythology only a hero like Hercules could hope to go to heaven (by becoming a god himself).
     From: A.C. Grayling (What is Good? [2003], Ch.4)
     A reaction: This illustrates Nietsche's 'inversion of morality' most clearly, because Christianity says that the person most likely to go to heaven is the humblest person.