9358
|
There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI]
|
|
Full Idea:
The fact is that there are several logics, markedly different, each self-consistent in its own terms and such that whoever, using it, avoids false premises, will never reach a false conclusion.
|
|
From:
C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.366)
|
|
A reaction:
As the man who invented modal logic in five different versions, he speaks with some authority. Logicians now debate which version is the best, so how could that be decided? You could avoid false conclusions by never reasoning at all.
|
9357
|
Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI]
|
|
Full Idea:
The law of excluded middle formulates our decision that whatever is not designated by a certain term shall be designated by its negative. It declares our purpose to make a complete dichotomy of experience, ..which is only our penchant for simplicity.
|
|
From:
C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.365)
|
|
A reaction:
I find this view quite appealing. 'Look, it's either F or it isn't!' is a dogmatic attitude which irritates a lot of people, and appears to be dispensible. Intuitionists in mathematics dispense with the principle, and vagueness threatens it.
|
9365
|
We can maintain a priori principles come what may, but we can also change them [Lewis,CI]
|
|
Full Idea:
The a priori contains principles which can be maintained in the face of all experience, representing the initiative of the mind. But they are subject to alteration on pragmatic grounds, if expanding experience shows their intellectual infelicity.
|
|
From:
C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.373)
|
|
A reaction:
[compressed] This simply IS Quine's famous 'web of belief' picture, showing how firmly Quine is in the pragmatist tradition. Lewis treats a priori principles as a pragmatic toolkit, which can be refined to be more effective. Not implausible...
|
7824
|
If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling]
|
|
Full Idea:
An anomaly created by England's 1961 Suicide Act is that it is lawful to take one's own life, but unlawful to help anyone else to do it. This means anyone unable to commit suicide without help is denied one of their fundamental rights.
|
|
From:
A.C. Grayling (What is Good? [2003], Ch.8)
|
|
A reaction:
There is a difference, not really captured either by law or by reason, between tolerating an activity, and encouraging and helping it. I think the test question is "this activity is legal, but would you want your child to do it?"
|
9363
|
Science seeks classification which will discover laws, essences, and predictions [Lewis,CI]
|
|
Full Idea:
The scientific search is for such classification as will make it possible to correlate appearance and behaviour, to discover law, to penetrate to the "essential nature" of things in order that behaviour may become predictable.
|
|
From:
C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.368)
|
|
A reaction:
Modern scientific essentialists no longer invoke scare quotes, and I think we should talk of the search for the 'mechanisms' which explain behaviour, but Lewis seems to have been sixty years ahead of his time.
|
7819
|
Religion gives answers, comforts, creates social order, and panders to superstition [Grayling]
|
|
Full Idea:
The four standard explanations given for religion are that it provides answer, that it gives comfort, that it makes for social order, and that it rests on mere superstition.
|
|
From:
A.C. Grayling (What is Good? [2003], Ch.4)
|
|
A reaction:
All four of these could be correct, though the first and fourth would be incompatible if religion gives correct answers. Why religion begins might be not the same as the reason why it continues.
|