Combining Texts

All the ideas for 'fragments/reports', 'The Nature of Necessity' and 'Idea for a Universal History'

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9 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
Reason enables the unbounded extension of our rules and intentions [Kant]
     Full Idea: Reason, in a creature, is a faculty which enables that creature to extend far beyond the limits of natural instinct the rules and intentions it follows in using its various powers, and the range of its project is unbounded.
     From: Immanuel Kant (Idea for a Universal History [1784], 2nd)
     A reaction: I'm inclined to identify the mind's creation of universals as the source of this power, rather than reason. Generalisations are infinitely extensible. Cantor's infinities are a nice example. Can't ideas be extended irrationally?
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Plantinga says there is just this world, with possibilities expressed in propositions [Plantinga, by Armstrong]
     Full Idea: Plantinga rejects other possible worlds, but adds to our world an uncountable multitude of sets of propositions, each set a way that the world might have been, but is in fact not. (Roughly, for each Lewis world, Plantinga has such a set).
     From: report of Alvin Plantinga (The Nature of Necessity [1974]) by David M. Armstrong - Truth and Truthmakers 07.2
     A reaction: To me it seems as ontologically extravagant to postulate unexpressed propositions as to postulate concrete possible worlds. I think the best line is that there is just the actual world, with the possibilities implied in its dispositions.
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Possibilities for an individual can only refer to that individual, in some possible world [Plantinga, by Mackie,P]
     Full Idea: Plantinga says for an individual to exist with certain properties in some possible world is simply for it to be true that, had that possible world obtained, that individual would have existed with those properties.
     From: report of Alvin Plantinga (The Nature of Necessity [1974]) by Penelope Mackie - How Things Might Have Been 5.1
     A reaction: This is intended to dissolve the problem of transworld identity, and is certainly a flat rejection of counterparts. I take the point to be that the individual is the key element in defining the possible world, so can't possibly be different.
16. Persons / F. Free Will / 2. Sources of Free Will
The manifest will in the world of phenomena has to conform to the laws of nature [Kant]
     Full Idea: Whatever conception of the freedom of the will one may form in terms of metaphysics, the will's manifestations in the world of phenomena, i.e. human actions, are determined in accordance with natural laws, as is every other natural event.
     From: Immanuel Kant (Idea for a Universal History [1784], Intro)
     A reaction: So free will either requires total substance dualism, or it is best described as transcendental fictionalism. This seems to imply the Leibnizian idea that metaphysics contains facts which having nothing to do with the physical world.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Our aim is a constitution which combines maximum freedom with strong restraint [Kant]
     Full Idea: The highest task which nature has set mankind is to establish a society in which freedom under external laws would be combined to the greatest possible extent with irresistible force, in other words of establishing a perfectly just constitution.
     From: Immanuel Kant (Idea for a Universal History [1784], 5th)
     A reaction: The 'force' is to restrict the harms that may result from individual freedom. This seems to equate justice with liberal freedom. Force can prevent direct harm to others, but what to do about indirect harm? Many lack freedom, but whose fault is it?
The vitality of business needs maximum freedom (while avoiding harm to others) [Kant]
     Full Idea: If the citizen is deterred from seeking his personal welfare in any way he chooses which is consistent with the freedom of others, the vitality of business in general and hence also the strength of the whole are held in check.
     From: Immanuel Kant (Idea for a Universal History [1784], 8th)
     A reaction: This is a rather American view of liberalism. Kant has been praising the virtues of aggressive competition.
25. Social Practice / D. Justice / 1. Basis of justice
The highest ideal of social progress is a universal cosmopolitan existence [Kant]
     Full Idea: There is hope that the highest purpose of nature, a universal cosmopolitan existence, will at last be realised as the matrix within which all the original capacities of the human race may develop.
     From: Immanuel Kant (Idea for a Universal History [1784], 8th)
     A reaction: Apart from Diogenes of Sinope, Kant seems to have been the first great champion of the cosmopolitan ideal. As I write (2018) the western world is putting up growing barriers against immigrants. I think my response may be to adopt Kantian cosmopolitanism.
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
A possible world contains a being of maximal greatness - which is existence in all worlds [Plantinga, by Davies,B]
     Full Idea: Plantinga reformulates Malcolm's argument thus: 1) There is a possible world in which there exists a being with maximal greatness, 2) A being has maximal greatness in a world only if it exists in every world.
     From: report of Alvin Plantinga (The Nature of Necessity [1974], p.213) by Brian Davies - Introduction to the Philosophy of Religion 4 'b Descartes'
     A reaction: This is only Plantinga's starting point, which says nothing about the nature of God, but only that this 'great' being exists in all worlds. I would like to know why it is a 'being' rather than a 'thing'. Malcolm says if it is possible it is necessary.