Combining Texts

All the ideas for 'fragments/reports', 'Saundaranandakavya' and 'Il Saggiatore ('The Assayer')'

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8 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
     Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Heat and colour don't exist, so cannot mislead about the external world [Galileo, by Tuck]
     Full Idea: Galileo argued that there is no such thing as heat (and hence also as colour) in the external world, so there is no reason to conclude from colour-blindness that we cannot know the truth about the world.
     From: report of Galileo Galilei (Il Saggiatore ('The Assayer') [1623]) by Richard Tuck - Hobbes Ch.1
     A reaction: This key idea, taken up by Gassendi, Descartes and Locke, seems to me to be one of the most important (and, in retrospect, rather obvious) facts ever worked out by the human mind. Why does anyone still doubt it?
Tastes, odours and colours only reside in consciousness, and would disappear with creatures [Galileo]
     Full Idea: I think tastes, odours, colours, and so on are mere names as far as the objects are concerned, and only reside in consciousness. Hence if the living creature were removed, all these qualities would be wiped away and annihilated.
     From: Galileo Galilei (Il Saggiatore ('The Assayer') [1623]), quoted by Brian Ellis - The Philosophy of Nature: new essentialism Ch.3
     A reaction: A nice bold assertion of the primary/secondary distinction from the first great scientist. I agree, and to disagree (and hence side with Berkeley and Hume) is to head for metaphsical and epistemological confusion.
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Galileo introduced geometrico-mechanical explanation, based on Archimedes [Galileo, by Machamer/Darden/Craver]
     Full Idea: The modern idea of explaining with mechanisms became current in the 17th century when Galileo articulated a geometrico-mechanical form of explanation based on Archimedes' simple machines. This became the 'mechanical philosophy'.
     From: report of Galileo Galilei (Il Saggiatore ('The Assayer') [1623]) by Machamer,P/Darden,L/Craver,C - Thinking About Mechanisms 5.2
     A reaction: So is Archimedes the source? I would say that mechanical explanation is just commonsense, and is predominant in all human thinking, even in tiny infants.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
To understand the universe mathematics is essential [Galileo]
     Full Idea: The great book of the universe cannot be understood unless one can understand the language in which it is written - the language of mathematics.
     From: Galileo Galilei (Il Saggiatore ('The Assayer') [1623], VI.232)
     A reaction: Nice, though one might say that humans created the language of maths to help them discuss the patterns they perceived in nature. Maybe what is special is order, and all order can be described mathematically.
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
     Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
     Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.