4 ideas
3912 | I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine] |
Full Idea: Since therefore I must exist in order to be mistaken, then even if I am mistaken, there can be no doubt that I am not mistaken in my knowledge that I exist…. I know that I exist, and I also know that I know. | |
From: Augustine (City of God [c.427], Ch.XI.26) | |
A reaction: Fine, but the main problem is his over-confidence about a stable personal identity that does the thinking. |
6683 | The contact of spirit and body is utterly amazing, and incomprehensible [Augustine] |
Full Idea: The manner of contact of spirit with body, which produces a living being, is utterly amazing and beyond our powers of comprehension | |
From: Augustine (City of God [c.427], XXI.10) | |
A reaction: This leads to a rather clear objection against a theory which needs a miracle to explain a common natural phenomenon. At least Augustine was beginning to recognise that interaction is a bit of a problem. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
17366 | Virtually all modern views of speciation rest on relational rather than intrinsic features [Okasha] |
Full Idea: On all modern species concepts (except the phenetic), the property in virtue of which a particular organism belongs to one species rather than another is a relational rather than an intrinsic property of the organism. | |
From: Samir Okasha (Darwinian Metaphysics: Species and Essentialism [2002], p.201), quoted by Michael Devitt - Resurrecting Biological Essentialism 4 | |
A reaction: I am in sympathy with Devitt's attack on this view, for the same reason that I take relational explanations of almost anything (such as the mind) to be inadequate. We need to know the intrinsic features that enable the relations. |