6 ideas
| 23889 | Among the Greeks Aristotle is the only philosopher in the modern style [Weil] |
| Full Idea: In Greece, Aristotle is perhaps the only philosopher in the modern sense, and he is entirely outside the Greek tradition. | |
| From: Simone Weil (God in Plato [1942], p.45) | |
| A reaction: She sees Plato as embodying the true tradition. Everything Aristotle writes is 'peri phusis' (about nature), and that is a standard topic of philosophy right from the start. She emphasises Plato long historical roots. Pythagoras is key. |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
| 4867 | Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza] |
| Full Idea: I do not attribute to nature either beauty or deformity, order or confusion. Only in relation to our imagination can things be called beautiful or deformed, ordered or confused. | |
| From: Baruch de Spinoza (Letters to Oldenburg [1665], 1665?) | |
| A reaction: This is clearly a statement of Hume's famous later opinion that there are no values ('ought') in nature ('is'). It is a rejection of Aristotelian and Greek teleology. It is hard to argue with, but I have strong sales resistance, rooted in virtue theory. |
| 4866 | God is a being with infinite attributes, each of them infinite or perfect [Spinoza] |
| Full Idea: I define God as a being consisting in infinite attributes, whereof each is infinite or supremely perfect. | |
| From: Baruch de Spinoza (Letters to Oldenburg [1665], 1661) | |
| A reaction: This seems to me the glorious culmination of the hyperbolic conception of God that expands steadily from wood spirits through Zeus, to eventually mop up everything in nature, and then everything that can be imagined beyond nature. All very silly. |
| 23892 | The only legitimate proof of God by order derives from beauty [Weil] |
| Full Idea: The only legitimate proof [of God's existence] from the order of the world is the proof from the beauty of the world. | |
| From: Simone Weil (God in Plato [1942], p.89) | |
| A reaction: She finds this proof in Plato. Hume's critique never (I think) mentions beauty, although in the 18thC love of the sublime could play that role. For me, the human experience of beauty doesn't have such cosmic significance. |
| 4868 | Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza] |
| Full Idea: Those who endeavour to establish God's existence and the truth of religion by means of miracles seek to prove the obscure by what is more obscure. | |
| From: Baruch de Spinoza (Letters to Oldenburg [1665], 1675?) | |
| A reaction: Nicely put. On the whole this has to be right, but one must leave open a possibility. If there is a God, and He seeks to prove Himself by a deed, are we saying this is impossible? Divine intervention might be the best explanation of something. |