4 ideas
| 19433 | The universe is infinitely varied, so the Buridan's Ass dilemma could never happen [Leibniz] |
| Full Idea: The Buridan's Ass case of perfect equilibrium is chimerical. ...The universe has no centre and its parts are infinitely varied; thus it will never happen that all will be perfectly equal and will strike equally from one side or the other. | |
| From: Gottfried Leibniz (Letters to Coste [1707], 1707) | |
| A reaction: Can the great Leibniz have missed the point? Surely all that matters is that the ass cannot distinguish the two options - not that they actually are identical in every detail? If the ass is short-sighted, that should be easy to set up. |
| 19434 | There may be a world where dogs smell their game at a thousand leagues [Leibniz] |
| Full Idea: There will perhaps be a world in which dogs will have sufficiently good noses to scent their game at a thousand leagues. | |
| From: Gottfried Leibniz (Letters to Coste [1707], 1707) | |
| A reaction: Wonderful. This should immediately replace Lewis's much repeated example of a world containing a talking donkey. We should always honour the first person to suggest an idea. That is one of the motivations for this collection of ideas. |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
| 4366 | We can't accept Aristotle's naturalism about persons, because it is normative and unscientific [Williams,B, by Hursthouse] |
| Full Idea: Williams has expressed pessimism about the project of Aristotelian naturalism on the grounds that his conception of nature, and thereby of human nature, was normative, and that, in a scientific age, this is not a conception that we can take on board. | |
| From: report of Bernard Williams (works [1971]) by Rosalind Hursthouse - On Virtue Ethics Ch.11 | |
| A reaction: I think there is a compromise here. The existentialist denial of intrinsic human nature seems daft, but Aristotelians must grasp the enormous flexibility that is possible to human behaviour because of the open nature of rationality. |