Combining Texts

All the ideas for 'fragments/reports', 'Persons, Character and Morality' and 'Contrib to Critique of Hegel's Phil of Right'

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7 ideas

21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
It is important that a person can change their character, and not just be successive 'selves' [Williams,B]
     Full Idea: I want to emphasise the basic importance of the ordinary idea of a self or person which undergoes changes of character, as opposed to dissolving a changing person into a series of 'selves'.
     From: Bernard Williams (Persons, Character and Morality [1976], II)
     A reaction: [compressed] He mentions Derek Parfit for the rival view. Williams has the Aristotelian view, that a person has an essential nature, which endures through change, and explains that change. But that needs some non-essential character traits.
Kantians have an poor account of individuals, and insist on impartiality, because they ignore character [Williams,B]
     Full Idea: The Kantians' omission of character is a condition of their ultimate insistence on the demands of impartial morality, just as it is a reason to find inadequate their account of the individual.
     From: Bernard Williams (Persons, Character and Morality [1976], II)
     A reaction: This is also why the Kantian account of virtue is inadequate, in comparison with the Aristotelian view.
23. Ethics / E. Utilitarianism / 1. Utilitarianism
For utilitarians states of affairs are what have value, not matter who produced them [Williams,B]
     Full Idea: The basic bearer of value for Utilitarianism is the state of affairs, and hence, when the relevant causal differences have been allowed for, it cannot make any further difference who produces a given state of affairs.
     From: Bernard Williams (Persons, Character and Morality [1976], I)
     A reaction: Which is morally better, that I water your bed of flowers, or that it rains? Which is morally better, that I water them from love, or because you threaten me with a whip?
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
     Full Idea: Where the middle class can win freedom for themselves on the basis of rights to property - thus excluding others from their freedom - the working class have nothing but their title as human beings. They only liberate themselves by liberating humanity.
     From: report of Karl Marx (Contrib to Critique of Hegel's Phil of Right [1844]) by Peter Singer - Marx 4
     A reaction: Individual workers might gain freedom via education, marriage, or entrepreneurship, or by opting for total simplicity of life, but in general Marx seems to be right about this. But we must ask what sort of 'freedom' is needed.
Theory is as much a part of a revolution as material force is [Marx]
     Full Idea: Material force must be overthrown by material force. But theory also becomes a material force once it has gripped the masses.
     From: Karl Marx (Contrib to Critique of Hegel's Phil of Right [1844], Intro p.69), quoted by Peter Singer - Marx 4
     A reaction: A huge problem, I think, is that every theory (even conservatism) has to be simplified in a democracy if it is to grip the imagination of the majority. My current hatred is labels in political philosophy. They give us a cartoon view of the world.
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the opium of the people, and real happiness requires its abolition [Marx]
     Full Idea: Religion is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness.
     From: Karl Marx (Contrib to Critique of Hegel's Phil of Right [1844], Intro)
     A reaction: Not being religious myself, I have some sympathy with this ringing clarion-call. However, while opium satisfies an artificial and superficial need, religion certainly seems to speak to something deeper and more central in people.