Combining Texts

All the ideas for 'fragments/reports', 'Consistency and realism (with 1972 note)' and '04: Gospel of St John'

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4 ideas

2. Reason / A. Nature of Reason / 2. Logos
In the beginning was the Word, and the Word was with God, and the word was God [John]
     Full Idea: In the beginning was the Word, and the Word was with God, and the word was God.
     From: St John (04: Gospel of St John [c.95], 01.01)
     A reaction: 'Word' translates the Greek word 'logos', which has come a long way since Heraclitus. The interesting contrast is with the later Platonist view that the essence of God is the Good. So is the source of everything to be found in reason, or in value?
3. Truth / A. Truth Problems / 2. Defining Truth
Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
     Full Idea: Jesus: I came into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice. Pilate saith unto him, What is truth?
     From: St John (04: Gospel of St John [c.95], 18:37-8)
     A reaction: There is very little explicit discussion of truth in philosophy before this exchange (apart from Ideas 251 and 586), and there isn't any real debate prior to Russell and the pragmatists. What was Pilate's tone? Did he spit at the end of his question?
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
We tolerate inconsistency in ethics but not in other beliefs (which reflect an independent order) [Williams,B, by Foot]
     Full Idea: Williams argued that we can tolerate inconsistency in moral principles though not in assertions, and that this is explained by the fact that it is the concern of the latter but not of the former to reflect an 'independent order of things'.
     From: report of Bernard Williams (Consistency and realism (with 1972 note) [1966]) by Philippa Foot - Moral Realism and Moral Dilemma p.37
     A reaction: Put like this, Williams seems to beg the question, which is whether there is an independent moral order to things. There seems to be an easy answer, which is that we are only intolerant of inconsistency when we are confident about it.