4 ideas
15938 | Platonists ruin infinity, which is precisely a growing structure which is never completed [Dummett] |
Full Idea: The platonist destroys the whole essence of infinity, which lies in the conception of a structure which is always in growth, precisely because the process of construction is never completed. | |
From: Michael Dummett (Elements of Intuitionism [1977], p.57), quoted by Thomas J. McKay - Plural Predication | |
A reaction: I don't warm to intuitionism, but I warm to this conception of infinity. Completed infinities are convenient reifications for mathematicians. |
15939 | For intuitionists it is constructed proofs (which take time) which make statements true [Dummett] |
Full Idea: For an intuitionist a mathematical statement is rendered true or false by a proof or disproof, that is, by a construction, and constructions are effected in time. | |
From: Michael Dummett (Elements of Intuitionism [1977], p.336), quoted by Shaughan Lavine - Understanding the Infinite VI.2 | |
A reaction: Lavine is quoting this to draw attention to the difficulties of thinking of it as all taking place 'in time', especially when dealing with infinities. |
8875 | Sense experiences must have conceptual content, since they are possible reasons for judgements [Brewer,B] |
Full Idea: Given that sense experiential states do provide reasons for empirical beliefs, they must have conceptual content, ...where a mental state with conceptual content is one where the content is of a possible judgement by the subject. | |
From: Bill Brewer (Perceptual experience has conceptual content [2005], I) | |
A reaction: This is, I believe, wrong. Even complex observations, like a pool of blood, only become reasons when they have been interpreted. Otherwise they are just the raw ingredients of evidence. How could an uninterpreted red patch be a 'reason'? |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |