Combining Texts

All the ideas for 'fragments/reports', 'Intro to Classical Chinese Philosophy' and 'The History of Animals'

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7 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
     Full Idea: The 'Dao' (tr 'Way) has five meanings: 1) path or road, 2) mode of doing something, 3) account of how to do something, 4) the right way to live, and 5) the ultimate metaphysical entity responsible for nature, and how it should be.
     From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], 1.III)
     A reaction: [compressed] So it is essentially metaphorical, just like the English 'way to do a thing'. Number 5 seems a rather large leap from the others, and most discussion seems to centre on number 4. The Chinese hoped for consensus on the Dao.
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
The hermeneutic circle is either within the text, or between text and biased reader [Norden]
     Full Idea: The first type of hermeneutic circle operates inside the text, studying relationships between sentences. …The second type is between the text and the reader, …who brings assumptions about what it means.
     From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App A.I)
     A reaction: The first kind is an essential aspect of reading well. Readers are biased, but I get very tired of those who do nothing but search for bias, and ignore the truth a text has to offer. If everything is bias, intellectual life is dead.
Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
     Full Idea: A 'hermeneutics of faith' treat a text as a candidate for truth. ….A 'hermeneutics of suspicion' looks not for truth but for explanations of why someone makes certain claims, …particularly to serve their ulterior interests.
     From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App I.1)
     A reaction: As far as I can see, the suspicious approach was a legitimate development in sociology, which studies the sources of ideas, but is absurdly offered by some philosophers as a total replacement of the faith approach.
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotelian explanation by essence may need to draw on knowledge of other essences [Aristotle, by Koslicki]
     Full Idea: From Aristotle's biology we learn that a successful scientific explanation of the necessary (but non-essential) features of one type of phenomenon (e.g. camels) my require appeal to facts about the essences of other types of phenomena (stomachs).
     From: report of Aristotle (The History of Animals [c.344 BCE]) by Kathrin Koslicki - Essence, Necessity and Explanation 13.4
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
27. Natural Reality / G. Biology / 2. Life
Plants have far less life than animals, but more life than other corporeal entities [Aristotle]
     Full Idea: The genus of plants, whilst it is devoid of life compared with an animal, is endowed with life as compared with other corporeal entities. In the sea there are certain objects which one would be at a loss to determine whether they be animal or vegetable.
     From: Aristotle (The History of Animals [c.344 BCE], 588b09)
     A reaction: It seems that Aristotle takes life to come in degrees, assessed by the amount of physical vitality observed. This seems to make lambs more alive than sheep, which isn't very plausible. This is part of his 'gradualist' view of nature.
27. Natural Reality / G. Biology / 3. Evolution
There is a gradual proceeding from the inanimate to animals, with no clear borderlines [Aristotle]
     Full Idea: Nature proceeds little by little from things lifeless to animal life so that it is impossible to determine the exact line of demarcation, nor on which side an intermediate form should lie. ...In plants there is a continuous ascent towards the animal.
     From: Aristotle (The History of Animals [c.344 BCE], 588b04)
     A reaction: This in itself should have alerted medieval Christians to the problematic nature of the idea that animal species were divinely created.