Combining Texts

All the ideas for 'fragments/reports', 'Logic as Semiotic: Theory of Signs' and 'Eliminative Materialism and Prop. Attitudes'

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4 ideas

17. Mind and Body / E. Mind as Physical / 3. Eliminativism

4988	Folk psychology may not be reducible, but that doesn't make it false [Kirk,R on Churchland,PM]
	Full Idea: It may well be that completed neuroscience will not include a reduction of folk psychology, but why should that be a reason to regard it as false? It would only be a reason if irreducibility entailed that they could not possibly both be true.
	From: comment on Paul M. Churchland (Eliminative Materialism and Prop. Attitudes [1981]) by Robert Kirk - Mind and Body §3.9
	A reaction: If all our behaviour had been explained by a future neuro-science, this might not falsify folk psychology, but it would totally marginalise it. It is still possible that dewdrops are placed on leaves by fairies, but this is no longer a hot theory.

4987	Eliminative materialism says folk psychology will be replaced, not reduced [Churchland,PM]
	Full Idea: Eliminative materialism says our common-sense conception of psychological phenomena is a radically false theory, so defective that both the principles and the ontology of that theory will eventually be displaced (rather than reduced).
	From: Paul M. Churchland (Eliminative Materialism and Prop. Attitudes [1981], Intro)
	A reaction: It is hard to see what you could replace the idea of a 'belief' with in ordinary conversation. We may reduce beliefs to neuronal phenomena, but we can't drop the vocabulary of the macro-phenomena. The physics of weather doesn't eliminate 'storms'.

19. Language / B. Reference / 1. Reference theories

7634	Icons resemble their subject, an index is a natural sign, and symbols are conventional [Peirce, by Maund]
	Full Idea: For Peirce there are three different kinds of sign, which are different kinds of representation, built on different relationships: an 'icon' represents what it resembles, an 'index' is a natural sign, and a 'symbol' is a conventional sign.
	From: report of Charles Sanders Peirce (Logic as Semiotic: Theory of Signs [1897]) by Barry Maund - Perception Ch.4
	A reaction: Maund makes use of natural signs (like footprints) to explain representative perception. Peirce's distinctions seem useful in philosophy of mind generally, if the brain somehow represents what it experiences. How subjective are signs?

21. Aesthetics / C. Artistic Issues / 7. Art and Morality

468	Musical performance can reveal a range of virtues [Damon of Ath.]
	Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
	From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?