5 ideas
13827 | Logical consequence isn't a black box (Tarski's approach); we should explain how arguments work [Prawitz] |
Full Idea: Defining logical consequence in the way Tarski does is a rather meagre result, treating an argument as a black box, observing input and output, while disregarding inner structure. We should define logical consequence on the basis of valid arguments. | |
From: Dag Prawitz (On the General Idea of Proof Theory [1974], §2) |
13826 | Model theory looks at valid sentences and consequence, but not how we know these things [Prawitz] |
Full Idea: In model theory, which has dominated the last decades, one concentrates on logically valid sentences, and what follows logically from what, but one disregards questions concerning how we know these things. | |
From: Dag Prawitz (On the General Idea of Proof Theory [1974], §1) |
14961 | Clearly a pipe can survive being taken apart [Cartwright,R] |
Full Idea: There is at the moment a pipe on my desk. Its stem has been removed but it remains a pipe for all that; otherwise no pipe could survive a thorough cleaning. | |
From: Richard Cartwright (Scattered Objects [1974], p.175) | |
A reaction: To say that the pipe survives dismantling is not to say that it is fully a pipe during its dismantled phase. He gives a further example of a book in two volumes. |
14962 | Bodies don't becomes scattered by losing small or minor parts [Cartwright,R] |
Full Idea: If a branch falls from a tree, the tree does not thereby become scattered, and a human body does not become scattered upon loss of a bit of fingernail. | |
From: Richard Cartwright (Scattered Objects [1974], p.184) | |
A reaction: This sort of observation draws me towards essentialism. A body is scattered if you divide it in a major way, but not if you separate off a minor part. It isn't just a matter of size, or even function. We have broader idea of what is essential. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |