5 ideas
14713 | Truth in a scenario is the negation in that scenario being a priori incoherent [Chalmers] |
Full Idea: The epistemic 1-intension for a sentence S is True at a scenario W iff (W and not-S) is a priori incoherent. | |
From: David J.Chalmers (Epistemic Two-Dimensional Semantics [2004], p.180-4), quoted by Laura Schroeter - Two-Dimensional Semantics | |
A reaction: See Two-Dimensional Semantics (in 'Language') and Chalmers for the background to this idea. I love the coherence view of justification, but get a bit nervous when people start defining truth in that way. |
14712 | A sentence is a priori if no possible way the world might actually be could make it false [Chalmers] |
Full Idea: The Core Thesis for rationalist 2D semantics is that for any sentence S, S is apriori iff S has a necessary 1-intension. (That is, there is no possible way the world might be that, if it actually obtained, would make S false). | |
From: David J.Chalmers (Epistemic Two-Dimensional Semantics [2004], p.165), quoted by Laura Schroeter - Two-Dimensional Semantics 2.3.2 | |
A reaction: [The parenthesis is by Schroeter] A '1-intension' is defined by a diagonal on a 2D semantic matrix. Chalmers defends conceivability as the guide to possibility. This is a very traditional view of the a priori, expressed in modern terms. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
21997 | In Marxism the state will be superseded [Singer] |
Full Idea: It is a famous Marxist doctrine that the state will be superseded. | |
From: Peter Singer (Marx [1980], 9) | |
A reaction: Why is that final state communism rather than anarchism? |
21993 | Materialist history says we are subject to incomprehensible forces [Singer] |
Full Idea: The materialist conception of history tells us that human beings are totally subject to forces they do not understand and control. | |
From: Peter Singer (Marx [1980], 6) | |
A reaction: How does Marx know the forces? An exceptionally influential idea, because it is a modern commonplace that we have very little control over our own lives (apart from right wingers asserting that 'you can have anything if you really really want it'). |