5 ideas
8507 | Some think of reality as made of things; I prefer facts or states of affairs [Armstrong] |
Full Idea: Some philosophers (like Devitt) think of reality as made up of things. Others, like me, think of it as made up of facts or states of affairs. | |
From: David M. Armstrong (Against 'Ostrich Nominalism' [1980], §3) | |
A reaction: Devitt is a follower of Quine on this. Personally I rather like 'processes'. Unanalysed things with predication (Quine) don't look promising. I currently favour things with active powers, which give rise to properties. See Shoemaker and Ellis. |
8506 | Particulars and properties are distinguishable, but too close to speak of a relation [Armstrong] |
Full Idea: I favour the Realist view that while we can distinguish the particularity of a particular from its properties, but the two 'factors' are too intimately together to speak of a relation between them. | |
From: David M. Armstrong (Against 'Ostrich Nominalism' [1980], §3) | |
A reaction: Is Armstrong being a bit of an ostrich here? We could talk of part-whole relationships, or internal relations, or set membership, or coinciding objects, or bundles. We certainly ought to have a go. Armstrong approaches Quine here! |
8505 | Refusal to explain why different tokens are of the same type is to be an ostrich [Armstrong] |
Full Idea: A philosophical account of a general sort is required of what it is for different tokens to be of the same type. To refuse to give such an account is to be a metaphysical ostrich. | |
From: David M. Armstrong (Against 'Ostrich Nominalism' [1980], §1) | |
A reaction: This defines Ostrich Nominalism (a label Armstrong aims at Quine). I certainly sympathise with Armstrong. If there is no more to a class (a type) than just having members (tokens), nothing is explain. What is natural, essential, intensional etc.? |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
7901 | 'Buddha' just means a person who is fully enlightened about life [Conze] |
Full Idea: 'Buddha' is not the name of a person, but designates a type. 'Buddha' is Sanskrit for someone who is 'fully enlightened' about the nature and meaning of life. | |
From: Edward Conze (Intros to 'Buddhist Scriptures' [1959], Ch.1) | |
A reaction: There seems to be an unexplained rule that there is never more than one Buddha in any generation. This isn't controlled by gods, so I take it that everyone defers to the most enlightened one, even if they themselves are very advanced in enlightenment. |