Combining Texts

All the ideas for 'fragments/reports', 'Universals and Particulars' and 'Theory of Knowledge (2nd edn)'

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4 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer]
     Full Idea: Some philosophers (e.g Plato) begin with an account of reality, and then appended an account of how we can know it, ..but Descartes turned the tables, insisting that we must first decide what we can know.
     From: Keith Lehrer (Theory of Knowledge (2nd edn) [2000], I p.2)
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer]
     Full Idea: An analysis is always relative to some objective. It makes no sense to simply demand an analysis of goodness, knowledge, beauty or truth, without some indication of the purpose of the analysis.
     From: Keith Lehrer (Theory of Knowledge (2nd edn) [2000], I p.7)
     A reaction: Your dismantling of a car will go better if you know what a car is for, but you can still take it apart in ignorance.
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
Most thinkers now reject self-predication (whiteness is NOT white) so there is no Third Man problem [Armstrong]
     Full Idea: Modern upholders of universals generally reject self-predication; humanity is not a man, whiteness is not a white thing. This means that the Third Man argument does not constitute a difficulty.
     From: David M. Armstrong (Universals and Particulars [1995], p.506)
     A reaction: This certainly seems right, and is relevant to the modern problem of the content of thought. The idea of a tree does not need to be tree-like.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?