10198
|
If only two indiscernible electrons exist, future differences must still be possible [Zimmerman,DW]
|
|
Full Idea:
If nothing existed except two electrons, which are indiscernible, it remains possible that differences will emerge later. Even if this universe has eternal symmetry, such differences are still logically, metaphysically, physically and causally possible.
|
|
From:
Dean W. Zimmerman (Distinct Indiscernibles and the Bundle Theory [1997], p.306)
|
|
A reaction:
The question then is whether the two electrons have hidden properties that make differences possible. Zimmerman assumes that 'laws' of an indeterministic kind will do the job. I doubt that. Can differences be discerned after the event?
|
10199
|
Discernible differences at different times may just be in counterparts [Zimmerman,DW]
|
|
Full Idea:
Possible differences which may later become discernible could be treated as differences in a counterpart, which is similar to, but not identical with, the original object.
|
|
From:
Dean W. Zimmerman (Distinct Indiscernibles and the Bundle Theory [1997], p.307)
|
|
A reaction:
[compressed] This is a reply to Idea 10198, which implies that two things could never be indiscernible over time, because of their different possibilities. One must then decide issues about rigid designation and counterparts.
|
7675
|
Schiller speaks obsessively of freedom throughout his works [Schiller, by Berlin]
|
|
Full Idea:
Schiller constantly speaks of spiritual freedom: freedom of reason, the kingdom of freedom, our free self, inner freedom, freedom of mind, moral freedom, the free intelligence - a very favourite phrase - holy freedom, the impregnable citadel of freedom.
|
|
From:
report of Friedrich Schiller (works [1794]) by Isaiah Berlin - The Roots of Romanticism
|
|
A reaction:
Kant's philosophy and his Kingdom of Ends are an obvious source for this, but I trace the sentiment back to 'Freeborn John' Lilburne during the English Civil War. The English, thanks to Voltaire, embodied freedom in the Enlightenment.
|