Combining Texts

All the ideas for 'fragments/reports', 'Models' and 'Has Philosophy Lost Contact with People?'

unexpand these ideas     |    start again     |     specify just one area for these texts


10 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Inspiration and social improvement need wisdom, but not professional philosophy [Quine]
     Full Idea: Professional philosophers have no peculiar fitness for inspirational and edifying writing, or helping to get society on an even keel (though we should do what we can). Wisdom may fulfil these crying needs: 'sophia' yes, but 'philosophia' not necessarily.
     From: Willard Quine (Has Philosophy Lost Contact with People? [1979], p.193)
     A reaction: This rather startlingly says that philosophy is unlikely to lead to wisdom, which is rather odd when it is defined as love of that very thing. Does love of horticulture lead to good gardening. I can't agree. Philosophy is the best hope of 'sophia'.
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
For a good theory of the world, we must focus on our flabby foundational vocabulary [Quine]
     Full Idea: Our traditional introspective notions - of meaning, idea, concept, essence, all undisciplined and undefined - afford a hopelessly flabby and unmanageable foundation for a theory of the world. Control is gained by focusing on words.
     From: Willard Quine (Has Philosophy Lost Contact with People? [1979], p.192)
     A reaction: A very nice statement of the aim of modern language-centred philosophy, though the task offered appears to be that of an under-labourer, when the real target, even according to Quine, is supposed to be a 'theory of the world'.
14. Science / B. Scientific Theories / 7. Scientific Models
Theoretical models can represent, by mapping onto the data-models [Portides]
     Full Idea: The semantic approach contends that theoretical models ...are candidates for representing physical systems by virtue of the fact that they stand in mapping relations to corresponding data-models.
     From: Demetris Portides (Models [2008], 'Current')
     A reaction: Sounds like a neat and satisfying picture.
In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG]
     Full Idea: The 'received view' of models is that they are Tarskian formal axiomatic calculi interpreted by meta-mathematical models. The 'semantic' view of models gives equal importance to their representational capacity.
     From: report of Demetris Portides (Models [2008], 'background') by PG - Db (ideas)
     A reaction: The Tarskian view is the one covered in my section on Model Theory. Portides favours the semantic account, and I am with him all the way. Should models primarily integrate with formal systems, or with the world? Your choice...
Representational success in models depends on success of their explanations [Portides]
     Full Idea: Models are representational, independently of the strength of their relation to theory, depending on how well they achieve the purpose of providing explanations for what occurs in physical systems.
     From: Demetris Portides (Models [2008], 'Current')
     A reaction: This doesn't sound quite right. It seems possible to have a perfect representation of a system which remains quite baffling (because too complex, or with obscure ingredients). Does the stylised London tube map explain well but represent badly?
The best model of the atomic nucleus is the one which explains the most results [Portides]
     Full Idea: The unified model can be considered a better representation of the atomic nucleus in comparison to the liquid-drop and shell models, because it explains most of the known results about the nucleus.
     From: Demetris Portides (Models [2008], 'Current')
     A reaction: The point here is that models are evaluated not just by their accuracy, but by their explanatory power. Presumably a great model is satisfying and illuminating. Do the best models capture the essence of a thing?
'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides]
     Full Idea: A better understanding of 'model', as used in science, could be achieved if we examine it as a member of the triad of concepts of representation, idealisation and abstraction.
     From: Demetris Portides (Models [2008], 'Intro')
     A reaction: Abstraction seems to have a bad name in philosophy, and yet when you come to discuss things like models, you can't express it any other way.
Models are theory-driven, or phenomenological (more empirical and specific) [Portides]
     Full Idea: 'Theory-driven' models are constructed in a systematic theory-regulated way by supplementing the theoretical calculus with locally operative hypotheses. 'Phenomenological' models deploy semi-empirical results, with ad hoc hypotheses, and extra concepts.
     From: Demetris Portides (Models [2008], 'Intro')
     A reaction: [compressed] I am not at all clear about this distinction, even after reading his whole article. The first type of model seems more general, while the second seems tuned to particular circumstances. He claims the second type is more explanatory.
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
General theories may be too abstract to actually explain the mechanisms [Portides]
     Full Idea: If theoretical models are highly abstract and idealised descriptions of phenomena, they may only represent general features, and fail to explain the specific mechanisms at work in physical systems.
     From: Demetris Portides (Models [2008], 'Current')
     A reaction: [compressed] While there may be an ideal theory that explains everything, it sounds right capturing the actual mechanism (such as the stirrup bone in the ear) is not at all theoretical.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?