5 ideas
18702 | Names, descriptions and predicates refer to things; without that, language and thought are baffling [Davidson] |
Full Idea: The simple thesis that names and descriptions often refer to things, and that predicates often have an extension in the world of things, is obvious, and essential to the most elementary appreciation of both language and the thoughts we express. | |
From: Donald Davidson (Replies to Critics [1998], p.323) | |
A reaction: In 1983 Davidson had been a rare modern champion of the coherence theory of truth, but this is his clearest later renunciation of that view (and quite right too). |
19489 | For me, fictions are internally true, without a significant internal or external truth-value [Yablo] |
Full Idea: A 'myth' or fiction for me is a true internal statement (a statement endorsed by the rules) whose external truth value is as may be, the point being that that truth value is from an internal standpoint quite irrelevant. | |
From: Stephen Yablo (Does Ontology Rest on a Mistake? [1998], IX) | |
A reaction: This contrasts with Carnap, for whom talk of 'ghosts' is false in an internal thing-framework. Yablo seems here to say a statement can be true while having no truth value. Presumably he is relaxing the internal rules. |
19490 | Make-believe can help us to reason about facts and scientific procedures [Yablo] |
Full Idea: Make-believe games can make it easier to reason about facts, to systematize them, to visualize them, to spot connections with other facts, and to evaluate potential lines of research. | |
From: Stephen Yablo (Does Ontology Rest on a Mistake? [1998], XI) | |
A reaction: This is the key pragmatic defence of the fictionalist view of abstract objects. Fictions are devices to help us think better. I think a lot of ontology turns out that way. |
19491 | 'The clouds are angry' can only mean '...if one were attributing emotions to clouds' [Yablo] |
Full Idea: It is an open question whether the clouds that we call 'angry' are literally F, for any F other than 'such that it would be natural and proper to regard them as angry if one were going to attribute emotions to clouds'. | |
From: Stephen Yablo (Does Ontology Rest on a Mistake? [1998], XII) | |
A reaction: His point is that it is TRUE, in those circumstances, that the clouds are angry. Thus fictions are a valid and useful part of ordinary sensible course, giving real information. I like it. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |