7 ideas
3269 | If your life is to be meaningful as part of some large thing, the large thing must be meaningful [Nagel] |
Full Idea: Those seeking to give their lives meaning usually envision a role in something larger than themselves, …but such a role can't confer significance unless that enterprise is itself significant. | |
From: Thomas Nagel (The Absurd [1971], §3) | |
A reaction: Which correctly implies that this way of finding meaning for one's life is doomed. |
21222 | Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol] |
Full Idea: Husserl maintained that because most logicians have not studied the connection between logic and the world, logic did not achieve its status of purity. Even more, their logic implicitly presupposed a world. | |
From: report of Edmund Husserl (Formal and Transcendental Logic [1929]) by Victor Velarde-Mayol - On Husserl 4.5.1 | |
A reaction: The point here is that the bracketing of phenomenology, to reach an understanding with no presuppositions, is impossible if you don't realise what your are presupposing. I think the logic/world relationship is badly neglected, thanks to Frege. |
21223 | Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol] |
Full Idea: The phenomenological logic grounds logical notions in subjective acts of experience. | |
From: report of Edmund Husserl (Formal and Transcendental Logic [1929], p.183) by Victor Velarde-Mayol - On Husserl 4.5.1 | |
A reaction: I'll approach this with great caution, but this is a line of thought that appeals to me. The core assumptions of logic do not arise ex nihilo. |
21224 | Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol] |
Full Idea: Pure mathematics is the science of the relations between any object whatever (relation of whole to part, relation of equality, property, unity etc.). In this sense, pure mathematics is seen by Husserl as formal ontology. | |
From: report of Edmund Husserl (Formal and Transcendental Logic [1929]) by Victor Velarde-Mayol - On Husserl 4.5.2 | |
A reaction: I would expect most modern analytic philosophers to agree with this. Modern mathematics (e.g. category theory) seems to have moved beyond this stage, but I still like this idea. |
3270 | Justifications come to an end when we want them to [Nagel] |
Full Idea: Justifications come to an end when we are content to have them end. | |
From: Thomas Nagel (The Absurd [1971], §3) | |
A reaction: This is the correct account, with the vital proviso that where justification comes to an end is usually a social matter. Robinson Crusoe doesn't care whether he 'knows' - he just acts on his beliefs. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
3268 | If a small brief life is absurd, then so is a long and large one [Nagel] |
Full Idea: If life is absurd because it only lasts seventy years, wouldn't it be infinitely absurd if it lasted for eternity? And if we are absurd because we are small, would we be any less absurd if we filled the universe? | |
From: Thomas Nagel (The Absurd [1971], §1) |