4 ideas
16751 | Unity by aggregation, order, inherence, composition, and simplicity [Conimbricense, by Pasnau] |
Full Idea: The Coimbrans have five degrees of unity: by aggregation (stones), by order (an army), per accidens (inherence), per se composite unity (connected), and per se unity of simple things. | |
From: report of Collegium Conimbricense (Aristotelian commentaries [1595], Phys I.9.11.2) by Robert Pasnau - Metaphysical Themes 1274-1671 24.3 | |
A reaction: [my summary of Pasnau's summary] Take some stones, then order them, then glue them together, then melt them together. The unity of inherence is a different type of unity from these stages. This is a hylomorphic view. |
16720 | Secondary qualities come from temperaments and proportions of primary qualities [Conimbricense] |
Full Idea: Colors, flavours, smells, and other secondary qualities arise from the various temperaments and proportions of the primary qualities. | |
From: Collegium Conimbricense (Aristotelian commentaries [1595], I.10.4 Gen&C), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 21.2 | |
A reaction: This is a bit more subtle than merely mixing the primary qualities. What about the powers of the primary qualities? Presumably that is the 'temperaments'? |
23222 | A soul with physical extension is more likely than an immaterial soul that moves bodies [Elizabeth] |
Full Idea: I would find it easier to concede matter and extension to the soul than to concede that an immaterial thing could move and be moved by a body. | |
From: Elizabeth, Princess of Bohemia (Letters to Descartes [1643], p.42), quoted by Matthew Cobb - The Idea of the Brain 2 | |
A reaction: Very nicely expressed! I'm trying to imagine a ghost which finds itself stuck with a physical body which it has to drag around like a reluctant dog. She is stating the classic interaction problem which plagues all mind-body dualism. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |