Combining Texts

All the ideas for 'fragments/reports', 'comedies (frags)' and 'Syntagma'

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12 ideas

8. Modes of Existence / B. Properties / 8. Properties as Modes
If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi]
     Full Idea: Since these atoms are the whole of the corporeal matter or substance that exists in bodies, if we conceive or notice anything else to exist in these bodies, that is not a substance but only some kind of mode of the substance.
     From: Pierre Gassendi (Syntagma [1658], II.1.6.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 22.4
     A reaction: If the atoms have a few qualities of their own, are they just modes? If they are genuine powers, then there can be emergent powers, which are rather more than mere 'modes'.
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Additional or removal of any part changes a thing, so people are never the same person [Epicharmus]
     Full Idea: If you add or take away a pebble, the same number does not remain. If you add to a length or cut off from it, the former measure does not remain. So human beings grow or waste away. Both you and I were, and shall be, other men.
     From: Epicharmus (comedies (frags) [c.470 BCE], B02), quoted by Diogenes Laertius - Lives of Eminent Philosophers 03.12
     A reaction: [The original is in dialogue form from a play. The context is a joke about not paying a debt.] Note the early date for this metaphysical puzzle. My new favourite reply is Chrysippus's Idea 16059; identity actually requires change.
13. Knowledge Criteria / E. Relativism / 1. Relativism
A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus]
     Full Idea: Dog seems very handsome to dog, and ox to ox, and donkey very handsome to donkey, and even pig to pig.
     From: Epicharmus (comedies (frags) [c.470 BCE], B05), quoted by (who?) - where?
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi]
     Full Idea: Nothing beyond qualities is perceived by the senses. …When we refer to the substance in which the qualities inhere, we do this through induction, by which we reason that some subject lies under the quality.
     From: Pierre Gassendi (Syntagma [1658], II.1.6.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.1
     A reaction: He talks of 'induction' (in an older usage), but he seems to mean abduction, since he never makes any observations of the substances being proposed.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus]
     Full Idea: Pleasures for mortals are like impious pirates, for the man who is caught by pleasures is immediately drowned in a sea of them.
     From: Epicharmus (comedies (frags) [c.470 BCE], B44), quoted by (who?) - where?
     A reaction: Not all slopes are slippery. Plenty of people hold themselves to strict rules about alcohol or gambling. People have occasional treats.
23. Ethics / B. Contract Ethics / 1. Contractarianism
Hands wash hands; give that you may get [Epicharmus]
     Full Idea: The hand washes the hand; give something and you may get something.
     From: Epicharmus (comedies (frags) [c.470 BCE], B30), quoted by (who?) - where?
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Against a villain, villainy is not a useless weapon [Epicharmus]
     Full Idea: Against a villain, villainy is not a useless weapon.
     From: Epicharmus (comedies (frags) [c.470 BCE], B32), quoted by (who?) - where?
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi]
     Full Idea: The vulgar think atoms lack parts and are free of all magnitude, and hence nothing other than a mathematical point, but it is something solid and hard and compact, as to leave no room for division, separation and cutting. No force in nature can divide it.
     From: Pierre Gassendi (Syntagma [1658], II.1.3.5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.2
     A reaction: If you gloatingly think the atom has now been split, ask whether electrons and quarks now fit his description. Pasnau notes that though atoms are indivisible, they are not incorruptible, and could go out of existence, or be squashed.
How do mere atoms produce qualities like colour, flavour and odour? [Gassendi]
     Full Idea: If the only material principles of things are atoms, having only size, shape, and weight, or motion, then why are so many additional qualities created and existing within the things: color, heat, flavor, odor, and innumerable others?
     From: Pierre Gassendi (Syntagma [1658], II.1.5.7), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 22.4
     A reaction: This is pretty much the 'hard question' about the mind-body relation. Bacon said that heat was just motion of matter. I would say that this problem is gradually being solved in my lifetime.
28. God / A. Divine Nature / 3. Divine Perfections
God knows everything, and nothing is impossible for him [Epicharmus]
     Full Idea: Nothing escapes the divine, this you must realise. God himself is our overseer, and nothing is impossible for him.
     From: Epicharmus (comedies (frags) [c.470 BCE], B23), quoted by (who?) - where?
29. Religion / D. Religious Issues / 3. Problem of Evil / c. Human Error
Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus]
     Full Idea: Man has calculation, but there is also the divine logos. But human logos is sprung from the divine logos, and it brings to each man his means of life, and his maintenance.
     From: Epicharmus (comedies (frags) [c.470 BCE], B57), quoted by (who?) - where?