5 ideas
8499 | Nominalists cannot translate 'red resembles pink more than blue' into particulars [Jackson] |
Full Idea: It is not always possible for nominalists to translate all statements putatively about universals as statements about particulars. It is not possible for 'red is a colour' and 'red resembles pink more than blue' | |
From: Frank Jackson (Statements about Universals [1977], p.89) | |
A reaction: His second example strikes me as the biggest challenge facing nominalism. I wish they wouldn't use secondary qualities as examples. I am unconvinced that the existence of universals will improve the explanation. It's a mystery. |
8500 | Colour resemblance isn't just resemblance between things; 'colour' must be mentioned [Jackson] |
Full Idea: Some red things resemble some blue things more than some pink things because of factors other than colour. Nominalists must offer 'anything red colour-resembles anything pink', but that may contain a universal in disguise. | |
From: Frank Jackson (Statements about Universals [1977], p.90) | |
A reaction: Hume and Quine are probably right that we spot resemblances instantly, and only articulate the respect of the resemblance at a later stage. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
8140 | God is love [John] |
Full Idea: God is love. | |
From: St John (23: First Epistle of John [c.90], 4.16) | |
A reaction: Used by Ayer as an example of meaningless religious language (see Idea 5209). One might translate it as 'the existence of God is a necessary condition for the existence of love in the universe'. Like matter is needed for gravity. Not totally meaningless! |
8139 | If you love the world, then you do not love the Father [John] |
Full Idea: Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. | |
From: St John (23: First Epistle of John [c.90], 2.15) | |
A reaction: This strikes me as an essentially wicked teaching, and one step on the road to suicide. The rejection of life is the worst aspect of all religions - surely it is obvious that we should try to make the best of life, not turn our backs on it? |